As I mentioned in my previous post George Henry Roane: the new Freedmen’s Bureau databases on FamilySearch are incredible research tools, the various Freedmen’s Bureau Field Office Records databases on FamilySearch have provided a wealth of information about people from the various branches of my family. The previous post about George Henry Roane featured his fight to claim the legacy left to him in his former owner’s will.
EMANCIPATION AND THE AMERICAN HISTORY CURRICULUM
Emancipation wasn’t something that was really covered in my history classes. It was barely mentioned. It was presented as something of a 10 minute after-thought. A footnote to the American Civil War. My classmates and I were never taught about its implementation or its repercussions, which still echo down through the ages to the present day. My history classes never discussed what it was to be enslaved and then freed overnight. Or how persons born and raised in the centuries old institution of slavery coped. It wasn’t as if this was a bad school. Far from it. It was one of the best schools in the state. Which makes this even more of a lost learning opportunity.
The way it was presented kind of ran like this: President Lincoln freed the slaves, slaves were free overnight, everyone was happy. The proof of the latter were the brief mentions of freed slaves becoming congressmen, senators, academics, businessmen and businesswomen, etc. It never really occurred to me to question just how good things were after emancipation – or what percentage of the newly freed black population it was good for.
Born at the tail end of the Jim Crow Era and segregation –I knew those good times of freedom hadn’t lasted. While I grew up in a middle class home, I knew there was a portion of the American black population who didn’t. That’s not to say I had it easy. There are overt signs of inequality – and then there re the subtle yet equally pernicious forms of inequality. I grew up experiencing the latter. Somewhere in my teenage brain I knew there was a fundamental disconnect, a huge part of the story that was missing in terms of the post-Emancipation black experience in America. But I didn’t know what it was. I couldn’t put my finger on it. And then stopped thinking about it altogether. Living abroad for most of my life, far away from the racial hurly burly of America, I didn’t have to think about it. An American homecoming has only served to throw into exceedingly vivid, sharp relief.
Using the Freedmen’s Bureau database for my research, and reading hundreds of its documents, I’ve come back full circle to that disconnect in terms of American history. As a habit America doesn’t like re-visiting the dark chapters of its history. Somewhere, somehow, it was collectively agreed that ‘if we don’t talk about those things, they’ll go away. It’ll all just work itself out. We can ignore it – and it just won’t matter any more’. If I’ve learned anything, even in my time abroad, dark histories cause pain that is carried down through the generations – for the descendants of the victims as well as the descendants of the perpetrators. Just ask the Irish, the English and the Scottish. Dark chapters in history never go away. It’s 2014 and look at the race-related topics that remain in the American headlines.
NEWLY ACQUIRED FREEDOM IS A MESSY BUSINESS
So I find myself thinking of Emancipation. I find myself thinking about all those millions of newly freed people, the children of generations who had dreamed of freedom. I’ve gained an understanding that dreaming of freedom – and facing the realities of freedom head-on – are two very different things.
Just look at current world events in North Africa, the Middle East and to events in a post-Communist Eastern Europe. It’s not as though there’s a Freedom 101 course that people can take. Nor does it seem possible for there to be anything like a planned transition period for people to grasp the concept and responsibilities of freedom. Freedom for formerly oppressed and suppressed people, it would seem, is a messy business. That’s not to diminish freedom. It is a basic human right. It’s a comment on the mechanism by which a people become free. I’ve yet to find evidence of a smooth transition from a state of oppression to the state of being free and entirely responsible for one’s self and one’s actions.
ONE CHAPTER IN TOBIAS ROANE’S LONG LIFE
Tobias “Tobey” Roane of Essex County, VA and his wife, Ainsley, are perfect examples of those lost in the chaos of Emancipation. In 1868, Tobey and Ainsley were in their Eighties. They were old. They were crippled, presumably from a life of toil as well as old age. They were also the primary care givers for their three young grandchildren. At the moment, the names of their grandchildren are unknown. Nor do I know what happened to the children’s parents.
Early correspondence about Toby Roane with his family in 1866. Citation: “Virginia, Freedmen’s Bureau Field Office Records, 1865-1872,” index and images, FamilySearch (https://familysearch.org/pal:/MM9.1.1/FPFD-JZR), Toby Roane, ; citing NARA microfilm publication M1913, National Archives and Records Administration, College Park, Maryland; FHL microfilm 2413570.
At the close of the Civil War, Toby, Ainsley and their grandchildren were forced out of their home. Presumably, their former master had no further use for them and felt no obligation towards them. As the letter below will show, this family of children and the elderly came to reside in a derelict old stable on the periphery of land owned by John A Parker. It’s unclear of Toby and his family had a connection to Parker or to the McGuire family, Parker’s white tenants who lived in the house on the property and worked the land. Parker clearly wasn’t happy about Toby and his family residing in the disused stable.
Letter dated 9 Nov 1866 outlining John Parker’s complaint against Toby Roane. Citation: “Virginia, Freedmen’s Bureau Field Office Records, 1865-1872,” index and images, FamilySearch (https://familysearch.org/pal:/MM9.1.1/FPLV-6ZW ), Tobey Roane, ; citing NARA microfilm publication M1913, National Archives and Records Administration, College Park, Maryland; FHL microfilm 2414655.
The indignity of their plight did not end there.
Parker began court proceedings to have them evicted from said derelict stable, their only refuge. Correspondence about the case follows below:
Parker vs Roane. Letter dated 8 Dec 1866. Citation: “Virginia, Freedmen’s Bureau Field Office Records, 1865-1872,” index and images, FamilySearch (https://familysearch.org/pal:/MM9.1.1/FPNJ-PMW
: accessed 16 Jul 2014), Toby Roane, ; citing NARA microfilm publication M1913, National Archives and Records Administration, College Park, Maryland; FHL microfilm 2413683.
Parker vs Roane. Letter dated 27 Oct 1866. Citation: – “Virginia, Freedmen’s Bureau Field Office Records, 1865-1872,” index and images, FamilySearch (https://familysearch.org/pal:/MM9.1.1/FPNH-QM2
: accessed 16 Jul 2014), Toby Roans, ; citing NARA microfilm publication M1913, National Archives and Records Administration, College Park, Maryland; FHL microfilm 2413681.
In desperation, Toby applied for relief to the local poor house via the local office for the Freedmen’s Bureau. The letters below show how Toby and his family were turned away from the poor house solely based on race.
Toby Roane’s petition for admittance to the poor house. Letter dated- 9 Nov 1866. Citation: “Virginia, Freedmen’s Bureau Field Office Records, 1865-1872,” index and images, FamilySearch (https://familysearch.org/pal:/MM9.1.1/FPLV-62J), Tobey Roane, ; citing NARA microfilm publication M1913, National Archives and Records Administration, College Park, Maryland; FHL microfilm 2414655.
Toby Roane’s petition for admittance to the poor house. Letter dated 10 Dec 1866 – Citation: “Virginia, Freedmen’s Bureau Field Office Records, 1865-1872,” index and images, FamilySearch (https://familysearch.org/pal:/MM9.1.1/FPNR-MMV), Toby Roane, ; citing NARA microfilm publication M1913, National Archives and Records Administration, College Park, Maryland; FHL microfilm 2413680.
Toby Roane’s petition for admittance to the poor house. Letter dated- 24 Dec 1866.- Citation: “Virginia, Freedmen’s Bureau Field Office Records, 1865-1872,” index and images, FamilySearch (https://familysearch.org/pal:/MM9.1.1/FPNJ-PZL), Tobey Roane, ; citing NARA microfilm publication M1913, National Archives and Records Administration, College Park, Maryland; FHL microfilm 2413683.
This short series of correspondence gives a sense of the bureaucracy involved in cases like Tobey’s. The letters also evidence the prejudice he and his family faced. And, ok, I’ll say – I don’t find any decency, much less any Christian behaviour, anywhere in this story…with the exception of Second Lieutenant Watson Wentworth. Whoever his descendants are, they should feel proud of the work their ancestor did and the personal dangers he faced in executing his duty.
I don’t know the ultimate outcome of their story. I don’t know if the local poor house came to house this family. I hope so, even it was due to being ordered to do so. It was certainly ordered to do so in the end.
I guess the obvious question would be ‘where was Tobey’s extended family?’ It’s a good question. I’m still trying to place Toby in the Roane family tree. He was of the same generation as other African-American members of the Roane family in Essex County: Spencer Roane (b. 1795), Nelson Roane (b. 1810), George Roane (b. 1810) and Randall Roane (b. 1815). The families of these men were also resident in Essex County at this time. Research hasn’t provided information about the exact nature of the kinship between these men. In the end, I think, the answer is fairly straightforward: these men had their own families to provide for in an uncertain and challenging environment.
The saddest part of this story isn’t Toby and Ainsley’s poverty, infirmity or struggle. At this point in their story they were 80 years old. 80 years. And the only part of their story I know anything about is this one sad episode. Nothing of the joys in the births of their children and their grandchildren. Nothing of their joys in being together. Just a story filled with pettiness, viciousness, uncharitable actions and rather unchristian behavior.
I’ve poured through innumerable records provided by these databases. There are uplifting and positive tales. And a few humerous ones (I’m sharing one of these in my next post). There is the other side of the coin, however – dark stories, poignant tales and tales that are simply tragic. If you were black, elderly, a child or a single woman with children, infirm or not fully physically able – freedom presented new challenges, cruelties and humiliations to be faced. There are pages and pages of petitions for relief, ledger sheets showing food and clothing being given to people who fell within the above groups. There are letters requesting travel fares to enable former slaves to leave the places where they had been enslaved in order to re-join family members in different cities, towns and states. There are also plenty of petitions to the Bureau for assistance in securing wages from employers who either couldn’t or wouldn’t pay for the labor of their black work force. And petitions for the care of newly freed orphaned children.
MY TAKEAWAY THOUGHTS
I’ve come away with three primary thoughts. The first is the sheer scale of the endeavor the Freedmen’s Bureau was tasked with – assisting millions of people who experienced freedom for the first time, with all the fears, challenges, hardships, institutional inequities – and hopes – that entailed.
My second thought is that a subjugated and oppressed people didn’t give up. They persisted and they fought. While freedom was far from being easy, freed slaves clearly grasped it with both hands.
The last thought is around educational opportunities. It’s the academic in me. The digitized versions of these original records are invaluable teaching tools. They come from people who experienced emancipation from all sides – freedmen, their former owners, local peoples and communities as well as the US government’s viewpoint and the viewpoint of its official representatives. Written in their own hand, their words transform Emancipation from a concept into the reality that it was. Collectively, these documents form an eloquent and articulate road map showing the journey of how the ghosts of emancipation still haunt America to this very day.