Finding Reuben Byrd: free person of color & an American Revolutionary War veteran

Updated 23 Sep 2016 with additional Bird/Byrd family groups

Reuben Byrd of Petersburg, Virginia and Orange County, North Carolina isn’t the first Colonial-era black ancestral family member I’ve found who served in the American Revolutionary War. However, he is the first black kinsman whose war records I’ve been able to access.

Finding those records was exhilarating, empowering, and bittersweet.

I’ve been researching four different Colonial-era Virginia Byrd families for quite a while in an effort to see if they were different branches of the same family, or unrelated families who shared the same surname. Just a note that this surname is also spelt Bird. However, I’m using Byrd, the variant most seem to have adopted. Each of these groups are my kinsmen and women via both of my parents’ ancestral lines in Virginia and the Carolinas.

  1. The first group of Byrds are the descendants of Col William Evelyn “The Immigrant” Byrd I and Maria Horsmanden. This family group (relations through a nexus of marriages with Carters, Braxtons, Baylors, and Claiborn(e)s, in Virginia’s Tidewater region) are my kin via my paternal Roane line. They resided at the very apex of Virginia society.
  2. The second group of Byrds are descendants of John Byrd and Margaret Dean of Augusta County – whose descendants were also resident in Wythe County and Grayson County in Virginia. This line is a combination of European, African and Native American. They are kinsmen via my paternal Sheffey line.
  3. The 3rd group of Byrds are descendants of a white (presumably English) indentured servant, Margaret Bird, and an unknown enslaved African man. Margaret’s story begins in York County. Her descendants would come to reside in Petersburg, Essex County, and Southampton County in Virginia – as well as Northampton County, Halifax County, and Orange County in North Carolina. Reuben is a descendant of this line. This line connects to my maternal Lassiters, Joseys, Outlands, Peel(e)s, and Smallwoods in the same North Carolina counties.
  4. The 4th group of Byrds were resident in Wythe County, Virginia. They were descendants of John Dennis Byrd and Senah Rachel Porter. It was previously assumed that Dennis and Senah were enslaved. This is an assumption that is now being reviewed and researched. This line of Byrds has connections via marriage  with Byrd Group #2 and also shows Native American results in their DNA analysis.
  5. The 5th group of Byrds were resident in Hillsborough, Virginia. Dr James Henry Byrd (a member of Byrd family group #2) married Alice Fravell Byrd of Hillsborough, Virginia. Alice was the daughter of John Henry Byrd I (of North Carolina and Indiana) and Rebekah Ann Hamilton White. Alice and a number of her siblings would settle in Hillsborough.
  6. There is a much smaller group of Byrds in Colonial Powhatan, Virginia. Again, a combination of European, African, and Native American. To-date, my research for this ends around 1715. They simply seem to disappear from all official records.

So back to Reuben.

Like all free people of color in Antebellum Virginia (including the Colonial period), Reuben was required to register with his local court house. These registration records are a goldmine. They provide crucial family and vital records information, such as place of birth and place of residence. They also provide descriptions of the individual who was registering. Without paintings or sketches to go by, these descriptions are, in so many cases, the only means to catching a glimpse into what an ancestor looked like.  In Reuben’s case, he was an Essex-County born head of a Petersburg household of 5 “other free” in 1810 [VA:121b]. He registered in Petersburg on 9 June 1810: a brown Mulatto man, five feet seven inches high, forty seven years old, born free in Essex County, a stone mason [Register of Free Negroes 1794-1819, no. 576]. He’s alternately cited as being a carpenter.  Either way, he was a skilled craftsman.

In the course of researching Reuben, I came across two petitions he made for a pensions due to his service in the American Revolutionary War. In summary, he applied for a pension in Powhatan County on 15 June 1820 at the age of fifty-six years. He testified that he enlisted in Hillsborough, North Carolina, and served in Captain James Gunn’s regiment of dragoons under the direct command of Lieutenant William Gray.

From what my research has uncovered, he was present at the scene of two pivotal Revolutionary War battles: The Battle of King’s Mountain in South Carolina (1780, see  https://en.wikipedia.org/wiki/Battle_of_Kings_Mountain)

Map of the Battle of Kings Mountain, courtesy of http://www.campaign1776.org

Map of the Battle of Kings Mountain, courtesy of http://www.campaign1776.org

and The Battle of Guilford Court House in North Carolina (1781, see  http://www.greensboro-nc.gov/index.aspx?page=2928).

Map of the Battle of Guilford Court House, courtesy of http://www.campaign1776.org

Map of the Battle of Guilford Court House, courtesy of http://www.campaign1776.org

Both battles were pivotal in the southern theatre of the Revolutionary War. The Battle of Guilford Court House in North Carolina was a contributing factor to the defeat of Cornwallis at Yorktown.

Benjamin Sublett testified that he met Reuben, a sixteen or seventeen-year-old “Mulatto boy,” while serving in the Revolution in May 1780. Gabriel Gray testified that Reuben served as “Boman” (military slang for valet) to his brother Lieutenant William Gray [NARA, S.37776, M804-243, frame 0362].

Transcription of the Pension Application of Reuben Bird S37776 NC Virginia, Powhatan County

To wit:
(Scans of the original appear after the transcription):

On this 15th day of June 1820 personally appeared in open court in the county court of Powhatan, in the state aforesaid, being a court of record Reuben Bird aged about fifty six years, according to the best estimate that can be made, who being first duly sworn according to law, doth on his oath make the following declaration in order to obtain the provision made by the acts of Congress of the 18th March 1818 and the 1st May 1820. that he, the said Reuben Bird enlisted for and during the war of the American Revolution in April or May in the year 1780 in Hillsborough in North Carolina in the Company commanded by Captain James Guinn in the Regiment of Dragoons commanded by Col. [Anthony Walton] White of Virginia; that he continued to serve in the said Corps until the peace came, when he was discharged from service in Culpepper [sic: Culpeper] county in the state of Virginia; That he was in no battle, he being a colored man, and kept as a Bowman, although he was very near the ground where several [battles] were fought, and that he has no other evidence now in his power of his said services except the certificates of Benjamin Sublett and Larkin Self [pension application S38363] herewith exhibited.

And in pursuance of the act of the 1st of May 1820 the said Reuben Bird solemnly made oath that he was a resident citizen of the United States on the 18th of March one thousand eight hundred and eighteen, and that he has not since that time, by gift, sale, or in any manner disposed of his property, or any part thereof, with intent thereby so to diminish it as to bring himself within the provisions of an act of Congress, entitled “An act to provide for certain persons engaged in the land and naval service of the United States in the Revolutionary war”, passed on the 18th day of March one thousand eight hundred and eighteen, and that he has not, nor has any person in trust for him any property or securities, contracts, or debts due to him, nor has he any income other than what is contained in the Schedule hereto annexed, and by him subscribed, to wit; Real and personal property none; he is by trade a Brick layer, and is not very able to pursue his trade in consequence of a Rupture, which obliges him to wear a Truss of Steel; his family consists of his wife, who is about 37 years old, and one child, a female about seven years old; his wife is healthy, and by her industry somewhat contributes to support the family.

(signed)     Reuben Bird (his X mark)

16th October 1819. Powhatan County, to wit,

I was a Serjant in Captain William Mayo’s Company at the time of General Gates’ defeat at Campden in South Carolina [sic: Battle of Camden (https://en.wikipedia.org/wiki/Battle_of_Camden) where Gen. Horatio Gates was defeated, 16 Aug 1780], and in the same company a mulatto boy appeared to be about the age of 16 or 17 years, by the name of Reuben Bird, who I believe enlisted under Captain James Gun [sic], in the town of Hilsbury, as we were on the way of our march to the South, and that for during the war; which I think was in the year

1780 sometime in May.                                     (signed) Benjamin Sublett

Map of the Battle of Camden courtesy of http://www.britishbattles.com

Map of the Battle of Camden courtesy of http://www.britishbattles.com

Octo. 2nd 1818

I do herby surtyfy that Rubin Bird did inlist at the same time that I did at Hilsburrow in North Carlina before Gates defeat in the the month of April about the 15th 1780.

(Signed)  Larkin Self

Virginia, to wit;

At a Court of Monthly Sessions holden for the county of Powhatan, in the state of Virginia aforesaid, at the Courthouse of the said County (being a Court of Record) on the 21st day of September 1820 Reuben Bird, a soldier of the Revolution, who made a declaration of his services in the Revolutionary War, in this court, on the 15th day of June last, under the acts of Congress of the 18th of March 1818 and of the first of May 1820, providing for certain persons engaged in the land and naval service of the United States in the Revolutionary war, in order to obtain a pension under the said acts of Congress, and a transcript of whose declaration, and of the evidence in support thereof, has been forwarded to the department of War of the United States, and returned for want of sufficient proof, this day again appeared in Court, and together with the said transcript, produced in Court an affidavit of Gabriel Gray [S8590], given before the Justice of the peace for the county of Culpepper, which affidavit was ordered to be entered of record, and is as follows, to wit; “I do hereby certify that the bearer Reuben Bird was Boman for my brother William Gray [BLWt1486-200] while he was  Lieutenant in the horse service under the command of Col. White in the Southern Campaign of 1780 and 1781. Given under my

hand this 26th day of July 1820.                                     Gab. Gray”

Click each image below for a larger image (each courtesy of the National Archives, Washington D.C.):

fold3_page_1_revolutionary_war_pension_and_bountyland_warrant_application_filesfold3_page_2_revolutionary_war_pension_and_bountyland_warrant_application_filesfold3_page_3_revolutionary_war_pension_and_bountyland_warrant_application_filesfold3_page_4_revolutionary_war_pension_and_bountyland_warrant_application_filesfold3_page_5_revolutionary_war_pension_and_bountyland_warrant_application_filesfold3_page_6_revolutionary_war_pension_and_bountyland_warrant_application_filesfold3_page_7_revolutionary_war_pension_and_bountyland_warrant_application_filesfold3_page_8_revolutionary_war_pension_and_bountyland_warrant_application_filesfold3_page_9_revolutionary_war_pension_and_bountyland_warrant_application_filesfold3_page_10_revolutionary_war_pension_and_bountyland_warrant_application_filesfold3_page_11_revolutionary_war_pension_and_bountyland_warrant_application_files

The last image in the sequence was my bittersweet moment. His petition was denied at first. I’m still working through my feelings on that. It does explain, however, why his name doesn’t appear in either the Daughters of the American Revolution database nor the Sons of the American Revolution Database. However, that first image, with Dollar amounts, seems to suggest that, in the end, he won the argument. I’ll need to track down the last parts of his file to know for certain.

So what did a wartime valet do?

I was curious about what a wartime valet actually did during this period. So I asked Tony, a war historian who specializes in 18th Century warfare (I love my British mates and contacts).

He would have been a jack of all trades. His duties apparently would have been quite varied:

  1. Attending to the care of his officer’s uniform and non-military wardrobe;
  2. Ensuring his officer’s firearm(s) and other weaponry were in good working order;
  3. Ensuring the safekeeping of his officer’s personal and battle-related correspondence;
  4. Coordinating his officer’s meals;
  5. Running crowd control in his officer’s tent;
  6. Occasionally delivering important messages;
  7. Attending to his officer’s horse(s);
  8. Attending to his officer during battle;
  9. Ensuring that his officer’s belongings were packed, secure, and ready for removal to wherever his officer needed to be;
  10. Attending to his officer’s privy (a very nice way of saying emptying Lieut. Gray’s chamber pot);
  11. Any other duties his officer saw fit.

Tony went on to say that a valet wasn’t as easily as dismiss-able a position as I initially thought. As Tony put it, no one had closer access to a commanding officer than his valet. It was a position of unquestioned trust. Everyone in camp would have known exactly who Reuben was and the officer he served.  Those seeking to advance themselves through Lieut. Gray, or seek his favour, or arrange appointments with him would have tried to get on Reuben’s good side in order to gain access to Lieut. Gray.  Reuben would have been right in the thick of things, privy to planned activities by dint of close proximity to Gray. He would have also been Gray’s eyes and ears in camp.

All the while remember this: he was a teenager at the time. 

He may not have received the recognition he deserved by his peers.  I, for one, couldn’t be prouder of an ancestral kinsman.

2 Comments

Filed under AfAm Genealogy, AfAm History, ancestry, Black History, family history, genealogy, virginia

Amy Roan of Halifax, North Carolina: a mystery with some answers

Last Wills and Testaments are an essential part of my ‘go to’ tool kit when researching ancestors. Amy Roan is the perfect reason why.

Amy was born approximately in 1752 in Halifax County, North Carolina. She is a member of the Roan family group who were resident in early-to-Mid 18th Century Halifax County as well as Yanceyville, Caswell County, North Carolina. This is a particularly difficult family group to research.  18th Century records are patchy at best for them. This makes it difficult to understand how the different Roan family groups in this region of colonial America are related to one another. DNA cousin matches and the use of specific family names within this group show there is a blood connection between these family groups. The progenitor of this line remains something of a mystery. However, a Will that I discovered yesterday might hold a clue as to who the founding member of the North Carolina family was.

Amy Roan would go on to marry Isham Hawkins and raise a family in Halifax, North Carolina.

Amy is a person of interest. My father, my sister and I match around a half dozen or so of her descendants on AncestryDNA, Family Tree DNA and Gedmatch. So I know there is a connection between these North Carolina Roans, and my Lancaster, Pennsylvania Roan kin. The North Carolina Roans are also related to my Scots-Irish Virginia Roanes.

The trouble I’ve had, on AncestryDNA in particular, are the family trees of Amy’s descendants. Most of these trees cite Amy’s parents as Colonel William Roane and Sarah Upshaw (my 7th Great Grandparents). A handful cite Colonel William Upshaw Roane and Elizabeth “Betty” Judith Ball (my 6th great grandparents) as her parents. I understand the confusion. There is a proliferation of early 18th Century William Roan(e)s in colonial America.

However, the name Amy never appears in the two Wills associated with either of these Essex-Virginia based William Roanes. Amy was alive and well when both of these men passed.  Her name should appear in either of their Wills if either man was her father. The fact that it didn’t appear in either Will was a big, old, red flag for me.

Another red flag was there are no existing records that show that either Essex County, Virginia-based William Roane ever owned land in North Carolina. True, such records could have been destroyed in either the American Revolutionary War or the Civil War. However, once again, had either man owned land in North Carolina, such tracts would have definitely been part of their probate records and would have been mentioned in their respective Wills. While both men had huge land holdings, neither had land in North Carolina. To-date, no proof exists that they had any dealings or connections to North Carolina.

The last red flag was the implied wealth within the households of the Essex Country William Roanes and the very modest household of the William Roan from North Carolina. The Virginia Williams were very wealthy men. Amy’s father, judging by his Will, had a very modest estate when compared to the other two Williams.

In short, things just weren’t adding up.

The Will below is proof that neither of the above William’s were her father (click each image for a larger picture):

william-roan-will-1william-roan-will-2

william-roan-will-3

Source Citation: Halifax County, North Carolina, wills; Author: North Carolina. County Court of Pleas and Quarter Sessions (Halifax County); Probate Place: Halifax, North Carolina
Source Information: Ancestry.com. North Carolina, Wills and Probate Records, 1665-1998 [database on-line]. Provo, UT, USA: Ancestry.com Operations, Inc., 2015.
Original data: North Carolina County, District and Probate Courts.

This Will not only confirms the father of Amy, it also provides the names of her siblings. My father, sister and I also match a number of their descendants.

Of course, when it comes to genealogy, when one question is answered…more questions arise. So who is this William Roan, who owned land in both Halifax and Caswell Counties, North Carolina? I’m still working on that one. However, in the meantime, I believe the way he spelled his surname is a vital clue.

I’m going to take a quick, wee step back in time. The oldest known and proven Roane ancestor that I have is Archibald Gilbert Roan(e) of Grahsa, Antrim, northern Ireland (1680-1751).  Archibald had 5 children, all of whom emigrated to America:

  1. Col William Roane, Sr of Essex County, Virginia;
  2. James Roane of Essex County, Virginia;
  3. Andrew Roan of Lancaster County, Pennsylvania;
  4. Margaret Roan (married Captain John Barrett II) of Lancaster County, Pennsylvania; and
  5. Reverend John Roan of Lancaster, Pennsylvania.

While James and William adopted the Roane (with an ‘e’) spelling, their Pennsylvania-based siblings used the Roan (without an ‘e’) spelling. Roan, thus far, seems to be the consistent spelling variation used by the Pennsylvania branches of the family.  Which leads me to believe that Amy’s branch is linked to the Pennsylvania side of the family.

There is a William Roan within the Pennsylvania family who is the strongest, most likely candidate to be the same William Roan resident in North Carolina: one William Roan, born about 1736 in Lancaster County, Pennsylvania – the son of Andrew Roane (see #3 above) and Mary Margaret Walker (my 8x great uncle and aunt).

While the most likely answer, this remains speculative. As with many colonial-era American ancestors, I haven’t yet found records showing how William Roan went from Pennsylvania to North Carolina. Nor have I found any records that cite this William’s parents.

As for the William Roan who is known to be Andrew’s son? I haven’t found any records for him either other than a legacy left to him in Andrew Roan’s Will.

It’s my hope that now that I have identified who Amy’s father really is (and who he isn’t), that my North Carolina descended Roan cousins and I can focus on taking Amy’s father’s story further back in time.

I can’t stress enough how essential using Last Wills and Testaments are in genealogical research. The above example is the perfect example of why this is so.

Leave a comment

Filed under ancestry, family history, genealogy, Roane family, Uncategorized

Free black families in Colonial America: The Bugg (Doss) family

Every genealogist, regardless of experience levels, has a family line that makes him or her want to rip their hair out. Seeing as how I cropped mine, I don’t have that luxury. I have to content myself with double face palms.  The Bugg family of Halifax and Mecklenburg Counties in Virginia – as well as its descendant lines in the former Old Ninety-Six region of South Carolina (including the present day North Atlanta, Georgia), plus Warren, Northampton and Halifax Counties in North Carolina – is just that kind of family for me. ‘Difficult to research’ doesn’t even begin to describe the trials and tribulations this family has presented me with.

It all began with Rebecca Bugg, born around 1798, in Edgefield, South Carolina. Rebecca is on my mother’s side of the family tree. The earliest record I have for her is the 1850 Census when she is about 56 years of age:

rebecca-bugg-1850

Rebeca Bugg’s household in 1850.  Click for larger image.                                                                      Source: Ancestry.com. 1850 United States Federal Census [database on-line]. Provo, UT, USA: Ancestry.com Operations, Inc., 2009. Images reproduced by FamilySearch.
Original data: Seventh Census of the United States, 1850; (National Archives Microfilm Publication M432, 1009 rolls); Records of the Bureau of the Census, Record Group 29; National Archives, Washington, D.C.

The image above shows her as a free woman of colour…and the head of a household that was comprised of her dependent children.  Her husband, and the father of her children, was George Quarles. George was an enslaved blacksmith who lived not too far from his wife and his children. What initially interested me about Rebecca was a pretty remarkable accomplishment. She, along with the aid of her daughter Clarissa, and Edward Settles, bought George Quarles’s freedom from one Ralsa M Fuller, also of Edgefield.

george quarles

The sale that would lead to George Quarles’s freedom. Click for larger image. Source: Lucas, Gloria Ramsey. Slave Records of Edgefield County, South Carolina. Digitized book and electronic index. Edgefield, South Carolina: Edgefield County Historical Society, 2010.

No value is given against George’s name.  As a man in the most productive and able-bodied part of his life, I can only imagine that the sum of money Rebecca and Clarissa had to gather in order to purchase his freedom would have been considerable. Nevertheless, George was a free man around 1851. I have to admit that I gave Rebecca and Clarissa a “You go girls!”

The family is all together in the 1860 census:

george quarles 2

George Quarles as head of household in 1860. Click for larger image. Source: Ancestry.com. 1860 United States Federal Census [database on-line]. Provo, UT, USA: Ancestry.com Operations, Inc., 2009. Images reproduced by FamilySearch.
Original data: 1860 U.S. census, population schedule. NARA microfilm publication M653, 1,438 rolls. Washington, D.C.: National Archives and Records Administration, n.d.

Rebecca had me intrigued.  Who were her people? Where were her ancestral roots?

The magical mystery tour began. It’s a tour that remains magical…and mysterious.

Research is showing that the Buggs were an old free family of colour with roots in Halifax County, Virginia. And this is where the hair pulling – or in my case, double face palms – comes into play.

For starters, I cannot find any details regarding the names of Rebecca’s parents. So…while I know that she is a descendant of the Halifax Bugg family, I have no idea which line she descends from. The names of some of her children provide tantalizing clues. However, at this stage, that’s all they are…clues.

A compiled list of Buggs in the 1850 Census for South Carolina has 3 pages of Bug(g) family members. Any one of them en born around 1778 and earlier could be her father. The 3 pages below are courtesy of Ancestry.com: Free Blacks and Mulattos in South Carolina 1850 Census [database on-line]. Provo, UT, USA: Ancestry.com Operations Inc, 2006 and Original data: Motes, Margaret Peckham. Free Blacks and Mulattos in South Carolina 1850 Census. Baltimore, MD, USA: Genealogical Publishing Co., 2002.

free-buggs1free-buggs2free-buggs3

All of the Bug(g)s listed in the pages above are related to one another.  I’ve pieced together how roughly a third of the Bugg family groups cited in the 1850 Census are related to one another.  The other two-thirds are anybody’s guess. From there, it was a matter of tracing various lines back to the 1790 Census. 1790 seems to have been a pivotal year. It was just prior to this that a number of Buggs quit Virginia for Newberry and Edgefield in South Carolina.

The problem with earlier census records is a simple one: only the head of the household is listed by name. At this stage I can only trace male heads of households back to the 1790 Census. The names of their wives and children aren’t given. Exasperating is pretty close to what I’ve been feeling when working with these early census records. However, a handful of Wills for some of these men have provided the clues I needed regarding the identity of some of the Bugg family wives and children.  I’m hoping that other Wills still exist that cover this family in Newberry and Edgefield, South Carolina. These will be my last, best hope for compiling a more complete family tree for this family in South Carolina.

I struck a bit of gold dust while doing a general online search on this family.  I came across a Silvester Bugg, a man who will be my key to solving some of the fundamental mysteries regarding this family’s origins.

Silvester Bugg was free born in Halifax, Virginia around 1743. Born an illegitimate child, Robert Turner (the man Silvester’s free born mother was indentured to) sold him to a George Hoomes Gwinn (Gwyn). Silvester sued to extricate himself from his indenture to George Gwinn in 1769 (Virginia General Court, October 1769. He won his suit but lost when Gwinn appealed. Silvester was forced to serve 5 years of indenture before he was finally freed.

silvester bugg

Excerpt of Silvester Bugg’s first court case against George Gwinn. A full account can be read via https://books.google.com/books?id=snktAQAAMAAJ&lpg=PA48&dq=Jefferson’s%20Reports%20of%20cases%2C%2087%20(1769)&pg=PA48#v=onepage&q=bugg&f=false. Source: Google Books. Original: Virginia Reports, Jefferson–33 Grattan: 1730-1880 … Annotated Under the Supervision of Thomas Johnson Michie, Volume 1, Michie Company, 1903

I’ve read a few of the case summaries.  They provide some very interesting details: namely the name and the history of his mother, Elizabeth “Betty” Bugg (who also went by the surname Doss). They also provide a tantalizing clue about his maternal grandmother. This clue is excruciating. Betty Bugg’s mother, it transpires, was a “white Christian woman”. That’s all any of the summaries will say about his maternal grandmother. None name her. Was she a member of the Halifax, Virginia Bugg family?  Was she a Doss? I have European-descended DNA matches for bother Doss and Buggs on AncestryDNA, FamilyTree DNA and Gedmatch.

Silvester’s case was an important one. Important enough for Thomas Jefferson to write about. Silvester’s case was heard during a time when Virginia was doubling down on its slave laws, further codifying its system of chattel slavery. Nor was colonial Virginia happy about the increasing number of free people of colour within its borders. The background to all of this is too lengthy to cover here.  An excellent legal overview of this is covered in the book Reports of Cases Determined in the General Court of Virginia: From 1730, to 1740; and from 1768, to 1772, Virginia. General Court by Thomas Jefferson, published by F. Carr, and Company in 1829 (from Page 87 onwards): https://books.google.com/books?id=YipEAAAAYAAJ&pg=PA88&dq=betty+bugg+indenture&hl=en&sa=X&ved=0ahUKEwjglPGXtOzOAhWFWx4KHVTlDYYQ6AEIJzAC#v=onepage&q=betty%20bugg%20indenture&f=false )

https://books.google.com/books?id=YipEAAAAYAAJ&dq=betty%20bugg%20indenture&pg=PA87&output=embed

My hope of hopes is that there is some colonial record that still survives that will name my unknown ‘white Christian woman” ancestor. Her daughter Betty was born from a union with an unidentified enslaved man. I very much doubt his name will appear anywhere.  An enslaved man who was either African or of African descent, he would have been a non-entity. And yes, there is more than a little bit of cynicism in those words. A handful of my family lines that were free people of colour were the result of a white indentured woman having children with an enslaved man.  While these women have been named, and I could read about their respective fates and/or punishments, I have never – not once –seen the name of the man who was the father of their children. Apparently, these fathers were worthy of mention. Each one remains the most stubborn kind of brick wall.

Additionally, where there are court cases, there are affidavits and witness testimonies. Silvester had two court cases.  If said affidavits and witness statements still survive, it is my hope that his white grandmother is actually mentioned by name. A bonus would be confirming the name of his father.

Betty’s mother is a first for me when it comes to colonial women giving birth to mulatto children.  She remains unnamed.

I have searched for her name in all of the usual places: Church Warden Records, Bastardy Bonds, and Burgess Records from Halifax, Virginia. If it still exists, an account in one of these records should have Betty’s mother’s name. As the record below shows, Betty, a natural born child herself, was indentured to Robert Turner, presumably in Halifax County, where Silvester was born. Which begs the question, was Robert Turner the father of Silvester? Another mystery.

betty-bugg

Excerpt taken from Free African Americans of North Carolina, Virginia, and South Carolina from the Colonial Period to about 1820, Volume 1. Paul Heinegg, Genealogical Publishing Com, 2005 via https://books.google.com/books?id=JcF6E75ZAeUC&lpg=PA218&dq=betty%20bugg%20indenture&pg=PA218#v=onepage&q&f=false

The other mystery is around the Doss-Bugg surname.  Betty used both before settling on Bugg. Why she ultimately chose Bugg remains unanswered. It was the surname her descendants would use. So how the Doss surname come into the picture? How am I related to my Doss DNA cousins? It’s mystery after mystery after mystery with this line.

I’m curious about the Bugg family for a few reasons. They were a family of landowners as well as skilled tradesmen and craftsmen. From what I have seen so far, most were literate and could write. In a time when quite a few non-elite and non-middle class colonials weren’t either of these things, well, this makes this family something special. Naturally, I’d like to learn more about them.

And, of course, this is a family that married into other branches of my mother’s and father’s families. Among others, they married into the following free families of colour who are in my family’s tree in Virginia, South Carolina and North Carolina: Chavis, Gowens/Goings/Goines, Barbour, and Drew.

This is a mystery I will continue to return to from time to time. Yes, I am that stubborn😉

In the meantime, below is the family tree for the oldest generation I’ve been able to research thus far.  One of Betty’s children will be Rebecca’s parent:

betty bugg family tree

The known children of Betty Doss-Bugg. So far, only Samuel Bugg’s line has been traced to any great extent. The other lines remain a complete mystery. Nothing further is known of Betty’s brother, Frank Bugg.

 

1 Comment

Filed under AfAm Genealogy, AfAm History, ancestry, Black History, Edgefield, family history, genealogy, Race & Diversity, South Carolina, virginia

Joseph C Sheffey, Jr: A US Navy race relations pioneer

My father’s US Naval career spanned some 30+ years when he retired. Considering the length of his career, my siblings and I know very little about his service. There’s a good reason for this. His missions were, and remain, classified. His service spanned the Cold War era, so it makes sense. It’s never stopped us being curious about his time in the Navy. However, I know whenever I asked him for details, I was always met with a polite but firm wall of silence. Even now, decades after he retired, he won’t speak about it.

Screenshot_2016-08-17-13-30-28-1

Dad on a US Naval training mission in Italy in the early 1950’s

A document surfaced that unveiled a part of his career my siblings and I didn’t really know much about. I can’t speak for my siblings, but I know I never knew about this aspect of his career. It’s a pretty precious find.

Our father downsized his living arrangements not too long ago. You know what a monumental task that is if you’ve helped your parents through this process. The upside is this is when you can stumble across some amazing finds. My sister and I made quite the discovery while sorting through the Mount Kilimanjaro of old papers.   You can see it below (click it for a larger image):

Joseph-C-Sheffe-Jr-USNavy-Race-relations-2

I finally had something my father could actually discuss!

The letter says it all, really. However, there was more to the tale. It turns out that the US Navy race relations program my father created was so successful that it was rolled out to other Naval bases. It was the foundation of the US Navy diversity training that is delivered today.

Jim Crow was in full force when my father joined the Navy in the early 1950’s.

20160817_134124

The U.S. Naval Training Center, Bainbridge, MD served the USN for 34 years – from its beginning as a recruit training command in 1942 to its closing on 31 March 1976. This is my father’s  Naval Academy Preparatory School (NAPS) graduation photo taken around 1950 when dad was 17. My father is in the second row from the front, last one on the right hand side. Click for larger image

The foundation of what would be the 1960s Civil Rights movement was just taking root at this time. Undaunted, my father rose through the ranks of the 1950s USN. When he was made a Petty Officer, he not only had to prove himself as a worthy PO, he had to prove himself as a worthy African American PO. He was issuing orders to men who had never taken orders from a man of colour in the whole lives. It was no easy task. Nevertheless, he won the respect and admiration of his men. Dad was, and is, made of tough stuff.

The early 70s, when his race relations program was launched, was a period of civil and racial unrest in America.  Not too dissimilar to the social and racial unrest of today. The Navy wasn’t immune from the same unrest that was occurring in the civilian population. The Kitty Hawk riot in 1972 is one example (Racial violence breaks out aboard U.S. Navy ships: http://www.history.com/this-day-in-history/racial-violence-breaks-out-aboard-u-s-navy-ships).

I asked my dad a pretty logical question: Why him? His answer was typically to-the-point. He’d been marked for advancement by the Navy’s senior command’s radar for a few years prior to the establishment of this program. He was respected by commanding officers and the rank-and-file. His quick-thinking and level headedness made him the right man for the job in their view. Or, as he also said, he was in the right place at the right time.

His success led to his promotion to Chief Petty Officer.

So, in the month where my father turned 84, here’s a bit of recognition for one of his many Naval career achievements.

5 Comments

Filed under AfAm Genealogy, AfAm History, ancestry, Sheffey family

1667: The year America was divided by race

Genealogical research has sent me down an American history rabbit hole once again.  I don’t mind. Being schooled on American history by genealogy is one of the reasons I Iove to do the research.  It brings my ancestors’ lives to life. History provides the backdrop against which their lives were lived and provides a vital context.

So what if I were to tell you that blacks and whites in the American colonies lived together harmoniously? Even better…what if I were to tell you that whites and blacks saw each other as equals?

You’d think I was trying to sell you a mountain of pixie dust or a unicorn. Or telling you a bedtime story.

Nevertheless, it’s true. There was a time in this country’s history when black and white were united.  Okay, to be precise, I’m going to have to come clean. I’m talking about poor whites: indentured European immigrants and European immigrants who had finished their term of servitude. I am also talking about free people of colour and enslaved people of colour.

This is the story of 2 American colonies: the one that existed before 1676 and the one that existed after 1676.  So what’s so important about that year?  Bacon’s Rebellion.

Bacon’s what? I hear you asking yourself. I know.  I hadn’t heard of it either.  It’s certainly nothing that was taught in school. Yet, it happened. I’d even go as far as to say that this rebellion defined America; more so than the American Revolution that would follow a century later.

I kept coming across references to Bacon’s Rebellion during some intensive 17th century era family research over the past few months.  I was curious about it   Was it a strange reference to some form of 17th Century acid reflux caused by excessive bacon eating?  But in all seriousness, it was an episode in our country’s history that involved many of my ancestral lines. The sons of numerous family lines fought on both sides of this conflict. On the white side of my family tree, names like Ball, Berkeley, Byrd, Carter, Lewis, Mottrom, Page, Pugh, Randolph, Roane, Spottswood, Washington, and West figure largely within this conflict. All of them were resident in the Tidewater region of Virginia (Jamestown, Charles City County and Henrico County) at the onset of the rebellion. However, when I spotted names from the African-descended/mulatto lines of my tree – Christian, Cumbee/Cumbo, Drew, Goins/Gowen, and Thomas – I had to check it out. Like the white side of the family, these ancestors were also resident in Virginia’s Tidewater region.

tidewater_region_1x

Map of Virginia’s Tidewater region.  Source: Virginia Department of Historic Resources

My ancestral links to this rebellion

My ancestors who were loyalists and adjudicators of the rebels:

Col. Augustine Warner – 1st Cousin
Major Robert Beverley – 2nd Cousin
Col. Mathew Kemp – 2nd Cousin
Col. William Claiborne – 1st Cousin
Col. Southy Littleton – 2nd Cousin
Lt. Col. John West – 1st Cousin
Major Law. Smith – cousin by marriage
Capt. Anthony Armistead – 1st Cousin

Ancestors who were part of the rebellion:

Henry West – 1st Cousin (banished from the colonies for 7 years)
John Sanders – 2nd Cousin (fined 2,000 lbs in tobacco)
Giles Bland – 2nd cousin (hanged)

William Hatcher – 1st Cousin (fined 8,000 lbs of pork , to be supplied to Virginia’s soldiers)

Sands Knowles – 2nd Cousin (Imprisonment and total forfeiture of all estates, lands, goods and slaves)

Henry Gee – Cousin by marriage (fined 1,000 lbs of pork)
Thomas Warr – 1st Cousin (banishment)
Col Henry Good – cousin by marriage (fined 6,000 lbs of pork)

And those who were a bit further down the colonial pecking order:

Henry Page – 1st Cousin (hanged)
William West – 1st cousin (hanged)

My curiosity was piqued. It was time to do some heavy reading.

A racial laissez faire  among the lower classes in the American colonies

Before 1676, poor whites, blacks, and mulattoes worked side by side. They lived together and caroused together.  And, they loved together. They recognised shared bonds of servitude and the sameness of their respective life situation.  So much so that they even ran away together to escape their bonds of servitude. They established communities in the mountains and the wilderness areas of Virginia, far from the reach of the colonial Establishment. These men and women formed unions/marriages and blended.

Modern American DNA results via the major DNA testing services has proven this. Are you a white-identified American with trace amounts of African DNA? If your working class ancestors were in Virginia in the 17th Century, I offer the paragraph above as a partial-explanation. The same holds true for African Americans with trace amounts of European ancestry. The paragraph above is a partial explanation of how that may have happened within your ancestry.

There was no ‘racial purity’.  That’s a modern myth. The Establishment certainly wanted to keep its bloodlines pure.  Not even the poorest white could even dream of entering that world. Purity in the 17th Century  Establishment’s mind was all about protecting its status, its privilege, its control, and its power. It’s the reason why the colonial elite only married other members of the elite. Racial purity as it’s espoused today?  Sorry, it didn’t exist.  It wasn’t even in its nascent stages.  All of that would come in the latter part of the 18th Century. When there was serious money to be made from an artificial concept and an excuse to double down on slavery.

In his work entitled People’s History of the United States, historian Howard Zinn writes that 17th Century black and white servants were “remarkably unconcerned about the visible physical differences.”

Edmund Morgan, an important historian of colonial America, has this to say:

“There are hints that the two despised [by the colonial Establishment] groups initially saw each other as sharing the same predicament. It was common, for example, for servants and slaves to run away together, steal hogs together, get drunk together. It was not uncommon for them to make love together.”

And let’s not forget the Native Americans whose lands blacks and poor whites set up homes and communities within. They too married into this mix of black and white.

475881-make-america-white-again

America was never a white nation. Don’t ever believe that it was. Not even for a millisecond. While I am focusing on the relationship between whites and blacks, 17th Century immigrants came from far and wide to the American colonies: Chinese, Jews, sub-Continental Indians, and Moors (Muslims from North Africa) were also here.

A colonial elite gripped by class fear and paranoia

The elite of colonial 17th Century Virginia was comprised of wealthy plantation owners, rich merchants, manufacturers, traders, their Burgesses (local government) and their governors.  Yes, I know, quite a few of my British colonial ancestors were Establishment figures. Collectively, they were at the apex of colonial society. The colonial Establishment had two primary fears. The first was the hostile Indian population who controlled the nearby lands that surrounded the lands settled by European colonials.  They also feared their indenture workforce and enslaved workforce. They had to contend with the class anger of poor whites – in other words, the property-less European immigrants – and the resentment of Africans who had been stolen from their homelands and trapped in a world as foreign to them as a trip to Mars would be for us.

Historian Edmund Morgan also wrote:

Only one fear was greater than the fear of black rebellion in the new American colonies. That was the fear that discontented whites would join black slaves to overthrow the existing order.

Just like the spice which had to flow on Arrakis in Frank Herbert’s Dune science-fiction novels…the cultivation of tobacco in Maryland and Virginia, the cultivation of rice in South Carolina and the production of cotton in the lower South had to continue. At any price. Tell you what, the next time you watch Dune (or read the books), substitute the words tobacco, rice and cotton every time the word ‘spice’ is mentioned…it’s a mind-bender.  Herbert was so on point that it almost hurts.

The Establishment’s fear wasn’t entirely groundless either. Life in the early years of the colonies was far from harmonious. There were quite a few instances of servants organizing rebellions. Resistance to the colonial status quo by the English, Irish, Scottish, and German poor can be seen in wholesale desertions and work rebellions. Work slowdowns were fairly common. There were strikes by coopers, butchers, bakers, porters, truckers, and carriers. And there was the other major dread of a hierarchy obsessed elite: mutinies at sea. Our colonial ancestors were an unruly and feisty bunch.

A colonial rebellion plot was recorded as early as 1663.  The details of this plot show how white indentured white servants and enslaved blacks plotted to rebel and gain their freedom. This plot was betrayed and all the conspirators were executed as an example.

The colonial Establishment in Virginia feared that class conflict would undermine their tobacco plantation holdings. My English ancestors in particular were perhaps most troubled by this. Between 1381 and 1549, four large peasant revolts played out in England. Each were the result of deep socio-economic and political tensions. The first rebellion, Wat Tyler’s Rebellion (1381), saw parts of London fall to the peasant army.  The then king (a young Richard II) fled to the Tower of London where he took refuge. While this rebellion ultimately failed, its leaders meeting some pretty grisly ends, it scarred the psyche of the English ruling elite. The lower classes in England would never be entirely trusted again. Even to this day.

The Jack Cade Rebellion (1450) was the result of local grievances focused on the corruption and abuses of power by King Henry VI’s closest advisors. The rebels were incensed by the national debt that had been caused by years of warfare against the French, and the recent loss of the king’s Norman territory.  Jack Cade led an army of men from Kent, to the south of London, and the surrounding counties. His army marched on London in order to force the government to end the corruption and remove the traitors surrounding the king’s person. Remember this revolt in particular. It’s comparison to Bacon’s Rebellion is almost a textbook case of history repeating itself.

The last English rebellion I’ll mention is Kett’s Rebellion (Norfolk, 1549). This too had a cause that is uncannily similar to Bacon’s Rebellion. Kett’s Rebellion was largely in response to the enclosure of land. Land was (and remains) a source of power in England. Privilege came with land.  If you didn’t own land, you didn’t have a voice. Without a voice, you had no economic or political power.

When the lower classes united in England, they challenged the status quo, and the way in which power was centrally controlled. To counter-act any further uprisings, the English Establishment kept its poor on a back foot to ensure they wouldn’t pose a threat to its power.

As the younger sons and/or nephews of the British aristocracy and elite, Virginia’s colonial establishment would have been well versed on class warfare and the perils presented by a united lower class.

So let’s fast-forward 120 or so years and return to the lead-up to Bacon’s Rebellion.

The seeds of a rebellion

1676backsrebel

Map of Virginia at the time of Bacon’s Rebellion. Source: http://quotesgram.com

The colonial elite had a monopoly on the land. The best land, of course. Demand for the best land drove up the cost of acquisition. Which meant that poor whites and free people of color were forced to remove themselves into Native American territory to the west of the Tidewater region of Virginia. They were effectively cut off from any access to support from the colonial government. They were on their own. Which meant fending off Native American attacks on their own.

An additional grievance against the elite had to do with revenues. Fur trapping and fur trading with Native Americans was a monopoly controlled by Virginia’s elite. It’s a bit of a simplification, but true enough to say, that the colonial hierarchy controlled the when, where, and with whom the frontiersmen could engage in fur trapping and trading with. The two parties began to butt heads over this. It was another source of rising tension.

In truth, classed as ‘rabble’, ‘the mob’, ‘uncouth animals’, etc, the colonial elite were relieved to see the back of this large underclass of people.

You can see where I’m going with this.

The colonial government used the situation to its advantage. They thought of these black and white Virginian frontiers people as an early defence system. If you think that’s me being cynical, that’s exactly what they were. And that’s exactly how they felt. They were human shields. Every attack on their farms and settlements led to a few of their number racing back to Jamestown to plead for soldiers to protect them and their families. Which, of course, alerted the colonial Government to Native American attack activity and where that activity was occurring. Of course the Establishment didn’t send any re-enforcements in the form of troops. It sent nothing.

Which, in turn, led to burning resentment for the frontiers people.

The snippet above made me think of the classic novel, The Last of the Mohicans. Okay…and the eponymous movie too. While the book takes place after Bacon’s Rebellion, the tensions between the elite and the frontiers people figures largely in the first part of the story. Remember the conversations between Hawkeye and John Cameron (whose farm is later attacked) where John recites his list of grievances against local government and the governor? The resentment between frontiers people and their government overlords still flamed brightly over a hundred years after Bacon’s Rebellion.

The Establishment’s worst fears came to fruition soon enough.

howard_pyle_-_the_burning_of_jamestown

The Burning of Jamestown by Howard Pyle. It depicts the burning of Jamestown, Virginia during Bacon’s Rebellion (A.D. 1676-77); used to illustrate the article “Jamestown” in Harper’s Encyclopaedia of United States History: from 458 A.D. to 1905 (1905). Note the multi-ethnic composition of the painting. Source: Wikipedia

Nathaniel Bacon was a young member of the elite. Nevertheless, he formed a movement that was the Establishment’s worst nightmare. At first his movement was based on anti-Native American sentiment. It quickly evolved into an anti-aristocratic movement; a movement that came to symbolize the mass resentment of the poor against Virginia’s elite. Hundreds (some accounts claim up to a thousand) of white freedmen, white bond-servants, free people of colour, and enslaved blacks staged an armed insurrection against the Virginia colonial elite.

The rebellion ultimately led to the burning of Jamestown.

the_burning_of_jamestown

Engraver F.A.C. (signed lower right) of Whitney-Jocelyn, N.Y. – From p. 117 of Ilustrated School History of the United States and the Adjacent Parts of America. From a digital scan at the Internet Archive
Engraving captioned The Burning of Jamestown showing the burning of Jamestown during Bacon’s Rebellion (1676). From Illustrated School History of the United States and the Adjacent Parts of America: from the Earliest Discoveries to the Present Time (1857). Source: Wikipedia

Garrisons and forts were taken by the rebels. Governor Council member Richard Lee (yet another ancestral cousin of mine) recorded that the rebellion had the overwhelming support of Virginia’s population.  This support cut across class-lines, which must have been anathema to the Establishment.

So what was Bacon’s hope for the rebellion? A general “leveling”.  In other words, the equalization of wealth, opportunity – and land.

Ultimately, despite its early successes, the rebellion failed. Nathaniel Bacon’s premature death from dysentery left a leadership vacuum which was filled by less capable men. The rebellion fell apart.  The Establishment’s reprisals were swift and harsh. Some of  the rebels who came from the working classes were executed. The elite who formed the rebellion’s leadership faced varying fates: deportation back to England to face trial, forfeiture of estates and land holdings, or stiff fines.

The suppression of the Bacon revolt was critical for the colonial rulers. Suppressing it would enable the ruling elite to (from Zinn):

  • develop an Indian policy which would divide Indians and pit them against one another;
  • underscore to poor whites that rebellion did not pay through a show of superior force (English troops and mass hangings);
  • develop a practice of dividing poor white immigrants;
  • drive a wedge between free people of color and enslaved blacks;
  • isolate people of colour and enslaved blacks from poor whites; and
  • develop a practice of dividing slaves based on occupation (field worker, skilled artisan/crafts person, house worker, etc) and complexion.

Bacon’s Rebellion was followed by a series of tobacco revolts.  Once these smaller revolts were suppressed, the Establishment instigated a series of progroms to ensure social control.  Front and centre were policies and codes that controlled poor whites and black servants and slaves.

The Establishment learned from their English ancestors that the only way to survive, and maintain power and control, was the division of its common enemy. Developing a system of inequality between black and white servants, they could fashion the allegiance of the English poor to that of their masters.

This is the genesis of the slave codes that were passed in the decades after the rebellion. These slave codes codified the system of slavery. In doing so, the codes made the status of ‘slave’ a life sentence. It was a system that saved the worst penalties and punishments for blacks. This dichotomy in how people were treated, built an unequal structure of racial slavery where black labor were slaves while white laborers were not slaves, was bound to cause resentment amongst blacks with regards to the lighter punishments meted out to their former comrades and allies. It instilled a fear amongst the poor whites that they could suffer the same fate of harsh treatment that was meted out to blacks.

This was the beginnings of institutionalized racism: a system based on the unequal treatment of whites and blacks who shared very similar circumstances.

It did not end there.  Once whites and blacks were divided, the next item on the agenda was dividing the non-English poor whites who largely came from Irish, Scottish and German backgrounds. The Establishment picked the Irish off first; re-igniting prejudices against them for their Catholicism. Anti-Irish propaganda portrayed them as unthinking brutes, animals, and rutting primates.

white-slave65a

Both a reality and propaganda. Images like the one above were used to divide whites and blacks…and to depict the Irish as ‘not one of us’.  

This approach was so successful that, once the Irish were isolated from other poor whites, the same memes were used against people of color. The wedge of religion and ‘foreignness’ was used to divide the Germans and the Scottish. Lutheranism and Calvinism were largely the religious denominations of the Germans. With preference being shown to Scottish Anglicism (The Church of Scotland), it was an effective wedge to use to split these two groups apart.   The English began to treat the poor Scots in a manner like a wealthy cousin would treat a poor relation – with a thin and meagre kind of tolerance.

How effective was this practice of divide and conquer?  Just tune in to CNN, Fox News, or MSNBC. Read a newspaper.  Or look at the race memes that flood social media. Virginia’s colonial elite would be quite pleased to see the systems they put into play in the 17th Century didn’t merely survive – they have flourished. Take a look at how these memes have been adapted for every new immigrant culture that arrives on America’s shores.

Now I understand why Bacon’s Rebellion isn’t part of the history curriculum in the majority of America’s schools. I’ve counted only a meagre few that do cover this as part of their curriculum. No wonder most Americans have never heard of it.

Knowing what I know now, I have two fundamental questions.  The first is what would America look like today had Nathaniel Bacon lived and succeeded in his aim?  That question can’t be answered.  I can see his vision, however.

The second is whether or not America can still achieve that vision, through non-violent means of course.   In order for a nation of people to see that they have been played, in the most cynical and vicious way possible, they first have to recognize that they have been played. They have to grasp how they have been played, and why they have been played.

Then, and only then, can a system used to divide and conquer finally be dismantled.

Was your ancestor one of Bacon’s rebels?

While it isn’t a complete list of the rebels, this is the largest list of combatants that I have found online:  Frazier, Kevin (2016). Bacon’s Rebels: A List of the Names and some of the Residences of the Rebel Participants in Bacon’s Rebellion of 1676 in Colonial Virginia, Rootsweb. http://freepages.genealogy.rootsweb.ancestry.com/~fraz/BaconsRebels

Sources

Allen, Theodore W. (1997). The Invention of the White Race, Vol. 2: The Origins of Racial Oppression in Anglo-America. London: Verso.

https://books.google.com/books?id=OxwCQkCq4f0C&printsec=frontcover#v=onepage&q&f=false

Bacon’s Rebellion, Africans in America, Part 1, PBS.  http://www.pbs.org/wgbh/aia/part1/1p274.html

Bailyn, Bernard, Politics and Social Structure in Virginia. Seventeenth-Century America.

British National Archives: http://www.nationalarchives.gov.uk

Colonial State Papers, The British National Archives.  http://colonial.chadwyck.com/marketing.do

Gardner, Andrew G. (2015). Nathaniel Bacon, Saint or Sinner?, Colonial Williamsburg Journal, Spring 2015. https://www.history.org/Foundation/journal/Spring15/bacon.cfm

Gormilie, Frank (2015). The Origins of Institutionalized Racism – a System to Control Blacks … and Whites, San Diego Free Press. (27 February 2015). http://sandiegofreepress.org/2015/02/the-origins-of-institutionalized-racism-a-system-to-control-blacks-and-whites

Library of Virginia.

http://www.lva.virginia.gov/search.htm?cx=003101711403383086340%3Axhathpp67to&cof=FORID%3A11&q=bacon%27s+rebellion&sa=

Matthew, Thomas. The Beginning of Progress and Conclusion of Bacon’s Rebellion in the Years 1675 & 1676. Reprint Manuscript. P. Force, 1835. Original manuscript, 1675. http://memory.loc.gov/ammem/collections/jefferson_papers/tm.html 

McCarter, William Matthew (2012). Homo Redneckus: On Being Not Qwhite in America, Algora Publishing.

Morgan, Edmund S. (1975). American Slavery, American Freedom: The Ordeal of Colonial Virginia. W.W. Norton & Company, Inc.

Rice, James D. (2012). Tales from a Revolution: Bacon’s Rebellion and the Transformation of Early America. Oxford University Press.

Rothbard, Murray N. (1979) Conceived in Liberty, Miles Institute.  https://mises.org/library/conceived-liberty-2

Sainsbury, W. N. Virginia in 1676-77. Bacon’s Rebellion (Continued),
The Virginia Magazine of History and Biography.  Vol. 21, No. 3 (Jul., 1913), pp. 234-248

https://www.jstor.org/stable/4243280?seq=1#page_scan_tab_contents

Salviati-Marambaud, Yvette. Nathaniel Bacon: A Frontrunner of the Revolution?. Vol. 19. Cycnos, 2008. http://revel.unice.fr/cycnos/?id=1268

Schilling, Vincent (2013). 6 Shocking Facts About Slavery, Natives and African Americans, Indian Country Today Media Network. http://indiancountrytodaymedianetwork.com/2013/10/09/5-little-known-facts-about-african-americans-natives-and-slavery-17th-century-151664

Tarter, Brent. (2011). Bacon’s Rebellion, the Grievances of the People, and the Political Culture of Seventeenth-Century Virginia, Virginia Magazine of History & Biography.

Thandeka (1998) The Whiting of Euro-Americans: A Divide and Conquer Strategy, World: The Journal of the Unitarian Universalist Association. Vol. XII No: 4 (July/August 1998), pp. 14 –20 https://msuweb.montclair.edu/~furrg/spl/thandekawhiting.html

Thompson, Peter. (2006). The Thief, the Householder, and the Commons: Languages of Class in Seventeenth-Century Virginia, William and Mary Quarterly.

http://www.jstor.org/stable/3877353

Webb, Stephen Saunders (1995). 1676: The End of American Independence. Syracuse University Presshttps://books.google.com/books?id=P1etgd8yjfkC&pg=PA87

Wyatt, David (2010). Secret Histories: Reading Twentieth-Century American Literature, JHU Press.

Zinn, Howard. (1997). A People’s History Of The United States. New York, NY: The New York Press.

 

 

5 Comments

Filed under AfAm History, ancestry, Black History, family history, genealogy, Race & Diversity, virginia

Discovering Pocahontas: A family surprise

I never get tired of saying that it’s been the women in my family tree who have revealed my most profound and memorable genealogy surprises.  This shows no signs of abating. Yet another lady in my tree has revealed something remarkable.

Fugate-Clark

I discovered a new Martin family line when I began triangulating my DNA results in order to identify the father of my 2x great grandmother, Margaret Clark (please see the image above). Mary Martin is part of Margaret’s enormous white Fugate-Clark family.

As soon as I saw the surname Martin, I was all excited. I have a sizeable group of Quaker Martins in my family tree. While they were largely based in Chester and Delaware Counties in Pennsylvania, there were members of this Quaker family who migrated to Baltimore County, Maryland. They also spread out throughout Virginia. Naturally, I was keen to connect Mary Martin to the other known Martin branches in my family tree.

The problem was, I keep coming across a Mary Martin, born in Baltimore County, Maryland, who was always described as being ‘part-Indian’. There were no references to this Anglo-Native American Mary  being a Quaker. Nor were there any indications that her father’s Martin family were Quakers. If anything, her family were Anglicans. So, I dismissed her.  And began to get more than a little annoyed because this Mary that I kept coming across wasn’t the Mary I was seeking.  At one point, I just looked at my laptop and said “Enough already.  You’re someone’s ancestor to be sure. But you’re not my ancestor! Please get out of my way!”

Silly me.

I became so frustrated that I made the decision to put Mary Martin on the back burner.

Two days after I made that decision, a DNA cousin, whom I will call Mike, reached out to me on Ancestry.com. He said he had some family history information about my Fugates and Clarks – and would I like to chat on the phone about them?  Like I ever need an invitation to talk about family history stuff.

I phoned him in due course and he picked my brains about what I had uncovered at that point in my research.  Naturally, I relayed my frustration about the difficulty I was having in researching Mary Martin.  He laughed out loud.

“You mean you don’t know about Mary?”

I told him that I knew about the Mary who was part Native American…and that I knew nothing about my Mary, who would have been a Quaker.

Mike laughed out loud again. And then proceeded to tell me that I had already found the right Mary Martin. The Mary Martin who was the ancestor of Margaret Clark wasn’t a Quaker. The Mary Martin in my tree was the grand-daughter of Pocahontas.

My reply was classic, and worthy of Larry Wilmore: Whaaaaaat? Wait, what!?!  Can you say that again, one more time?

Mike thought that was hilarious. He then sent me some links to some essential reading just to seal the deal.

d0cbb8fe93e980e219420671e75df73a

Pocahontas

To put this into perspective, my Sheffey line is the one family line I have that never, and I mean never, laid any claims to Native American ancestry. No quiet whispers. Not even a murmur. No family rumours. No family myths or legends. Zero. Zilch. Nada. Turns out, it’s the one family line with a verified, bona fide, Native American Ancestor. And it’s Pocahontas to boot. She’s my 12x great grandmother via Ka Oke “Jane” Powhatan, her daughter by her first husband, Kocoum.

One source was the Patawomeck Tides, a newsletter that tribe sends its members (https://www.nps.gov/jame/learn/historyculture/upload/Patawomeck-Tides-2009.pdf). Once I began reading, the pieces rapidly fell into place.  Mike was right (not that I had any doubts, Mike!).

I had to phone up my genetic genealogists in the UK. My question was pretty straightforward. I have such a negligible amount of Native American results in my DNA, it’s pretty much non-existent. Naturally, I wanted to know how this was possible.  Could this mean that maybe some of the family stories about Native Americans in the other branches of my family weren’t bedtime stories after all?

The team explained a fairly complex theory about Native American DNA inheritance. Basically, whatever Native American ancestry I have was so far back in time that only a minuscule amount is present in my autosomal DNA results. It’s called the “Wash Out” theory. Apparently, it doesn’t take very long for Native American DNA to wash out of DNA results when it comes to non Native Americans. That’s the grossly simplified version. The article NATIVE AMERICAN DNA Is Just Not That Into You (http://www.rootsandrecombinantdna.com/2015/03/native-american-dna-is-just-not-that.html) delves into this in far greater detail.

The second strand of my conversation with the genetic genealogists had to do with DNA sampling from Native American tribes. They weren’t sure what percentage of Native Americans have undergone DNA testing. Which meant that were unsure about the size of DNA population data sets the big DNA testing services use to determine a person’s admixtures. Put another way, AncestryDNA, for instance, may not have a large Native American DNA data set to match DNA test results against. If it doesn’t then there really isn’t much Native American DNA to compare test results with. The American Indian and Alaska Native Genetics Resource Center website (http://genetics.ncai.org/tribal-enrollment-and-genetic-testing.cfm)  is an excellent place to learn more about this subject.

Pocahontas

This part of the tree takes us from Mary Martin (Margaret Clark’s 4x great grandmother) back to Pocahontas. Click for a larger image.

As soon as I connected Pocahontas to Margaret Clark on my Ancestry.com hosted family tree – the AncestryDNA shared matches shaky leaf hints started popping up – seemingly all over the place.  All of a sudden, family names like Bolling, Rolfe, Pugh, Lewis, Powhatan, and Pettus made sense. I could see who our common ancestor was.  All roads lead back to Pocahontas. And to Varina in Henrico County, Virginia, where a number of Pocahontas’s Anglo-Native American descendants resided.

My father’s enslaved maternal Roane family was also based in Varina. My 3x grandfather, George Henry Roane, married Susan Price, who is beginning to look like a Price by blood. The white Price family in Varina claimed descent from Pocahontas via Thomas Rolfe, the son she had with her husband, John Rolfe. If true, this would also make Susan Price her descendant.

So it looks like Pocahontas isn’t done with me just yet.

That’ll teach me about making assumptions when I’m looking for ancestors.

My head is still spinning a bit. Taking three of my ethnic groups into account – African, European, and now Native American – I have DEEP roots in America. My Goins/Gowing and Cumbo ancestors are believed to have been among the “Twenty and Odd” Africans who were taken from a Portuguese slave ship and indentured in Virginia in 1619. My West family were among the European founders of Jamestown, Virginia in 1607. And Pocahontas puts my ancestry in America before the arrival of Europeans.

As I mentioned to my nephew, our family is about as American as it gets.

1 Comment

Filed under ancestry, family history, genealogy, Race & Diversity, Sheffey family, virginia

Connecting Americans to one another – and the world – through genealogy

dnaadventures


OpEd

A few of you may have noticed that the Genealogy Adventures | DNA Adventures tagline recently changed. Our project has outgrown its initial tagline: inspiring your own genealogy adventures. Given the scale of our readers/follows (we are truly humbled!), I think we’ve achieved that initial impetus for the project.  Inspiring people to delve into their own genealogy adventures remains front and centre of everything we do.

Yet, there’s always been an underlying purpose for this project, including the TV series. This is expressed in the new tagline: Connecting Americans to one another- and the world – one family tree at a time.  We like to look at the two taglines this way: the first one acted like a cheerleader. It was all about getting people excited about delving into their own genealogy.

The new tagline represents the foundation of what our project is really about. Think of this new tagline like an American football quarterback (or like a mid-fielder for all of you footie fans). It’s the heart of what we do, and why we do it.

We live in a period marked by profound social and political unrest and divisiveness. I believe genealogy can have a role in addressing this. Now, I’m no Pollyanna. I know that genealogy isn’t a magic wand that can erase so much of what has lead us to this moment, this exact point in time. However, I believe that genealogy can be a route that enables all of us to understand how we arrived at this peculiar junction in history. That would be American history, to be precise. Genealogy and history…they are inseparable and indivisible.  You cannot have one without the other. You cannot understand the history of a family without understanding the historical backdrop that their lives played out against.

The history of any American family is the history of America in microcosm.

A nation founded on immigration has evolved

It’s not a (insert the name of your preferred news channel here) news flash that America was founded by immigration. It was an immigrant nation. Now it’s a nation. Just like a person goes through defined growth stages in the course of their life – infant, toddler, child, teenager, young adult, middle age, and pensioner – a nation goes through growth stages. The day after the American colonials won the Battle of Yorktown, America was in its infancy. The story of an immigrant nation was the narrative of its infancy. I’d argue that its Civil War was America as a teenager.  America can still be seen as an immigrant nation at that point.

Those new immigrants married into older immigrant families. They were absorbed into the fabric of a country that had almost completely morphed into a nation state. By nation state, I’m saying that America didn’t merely exist as a geopolitical entity. It had a distinct culture, which is an essential ingredient for a nation state.

Continued immigration into a nation doesn’t make it an immigrant nation.  Immigration isn’t its defining characteristic, which that phrase implies. Yet, this remains a stubborn narrative today.  That narrative implies that new immigrants today only marry other new immigrants. That’s not the history of our nation. Almost two centuries down the road from the Civil War, all of those immigrant families who arrived on these shores before the outbreak of the Civil War built a nation. A nation of families with unknown and forgotten connections to one another.

Relations between different ethnic groups in colonial era America was surprisingly fluid. That’s the polite way of putting it. While the ruling colonial elite were not best pleased about this, and began to actively legislate against it, cross-cultural sexual relations happened. A. Lot. No, think of a number and multiply it a thousandfold. Now you’re getting it. DNA testing services like AncestryDNA, 23andme and FamilyTree DNA have proven it.

Yet, America remains divided between groups of people who have been actively pitted against one another in a perverse form of an animal blood sport, one that has gone on for centuries.

Each culture that has arrived on these shores has contributed something to the shaping of this nation. There are too many to mention so I will highlight a handful. The Mid-west would have a fundamentally different character/vibe had it not been for the Scandinavians who settled that territory. Texas would be a very different place had it not been for German immigrants. The Southwest and California owe their distinctive flavour to the Spanish and Mexicans who were the first non-Native American inhabitants in this region. American music owes everything to the fusion of Irish and Scottish folk music with the music of Africans.

That’s just the tip of the iceberg.

Genealogy is the road to an American identity

Genealogy has been my faithful and steadfast tutor on American history – the good, the bad, the ugly, and the morally obscene. My roots in America go back further than I could have ever imagined. All the way back to my 12x great grandmother Pocahontas (um, I’m not joking!)

If you’d told me that I had ancestors who settled and built Jamestown (that would be my West family), I’d have told you to go and do one. If anyone had told me that Martha Dandridge Washington, you know, George Washington’s wife, was my cousin, I’d have told you to pull the other one.

I wouldn’t have believed anyone who told me that I was related to and/or descended from signers of the Declaration of the Independence (John Adams, Richard Henry Lee, Francis Lightfoot Lee, Carter Braxton and Benjamin Harrison). Or that I was the direct descendant of a famed Revolutionary War hero (Patrick Henry), and a staggering list of Colonial Era and post-Revolutionary War governors, congressmen, senators and state representatives.

Or that I was related to an African American scientist who pioneered research in the field of blood transfusions (Charles Richard Drew) – who also developed improved techniques for blood storage, and applied his expert knowledge to developing large-scale blood banks.

The fact that I am related to some of the framers of the American Constitution still blows my mind – that would be John Adams (again) and James Madison.

You wouldn’t think I had these ancestral connections solely based on my complexion. You wouldn’t guess it. Nevertheless, I am descended from, and related to, people who don’t look like me.

One thing genealogy has taught me: My roots run deep in America. America’s history runs deep within me. And, hand on heart, I’ve only learned the real history of the land of my birth through genealogy. Genealogy gave me the American identity that I never had. My parents, bless them, instilled in me a sense of inclusiveness.

The steady rhythm of history

There is no part of my tree where I can escape the steady rhythm of American history.  My Sheffey ancestors fled the war-torn 18th Century Palatinate region of Germany to become farmers in Pennsylvania, Maryland and Virginia. Weary from endless wars in the land of their birth, they did not hesitate to answer the call of Revolution in their new homeland. Their Ankney cousins landed in Pennsylvania and became part of the steady move westwards – usually amongst the first settlers as the frontier borders moved steadily westward.

My pantheon of Scottish and Irish ancestors were also at the forefront of that same expansion into new western territories, a number dying in skirmishes with various Indian tribes who were defending the lands of their forefathers. Other Scottish and Irish ancestors married Native American women, their descendants numbering in the tens of thousands.

There are my English Quaker ancestors who fled religious persecution in England – you know, the kind of persecution where you were fined, tortured, imprisoned or brutally executed for not practicing the faith of the Church of England or the Church of Scotland. They fled their homeland for Ireland, and then Pennsylvania, and Delaware.

Or my Scottish ancestors who were Covenanters – a group of Scottish Protestants who also fled their native lands for Ireland and the American Colonies.

Or my African descended ancestors who worked their owners’ farms, cooked, looked after their owners’ children or were hired out as skilled tradesmen and tradeswomen: blacksmiths, wagon makers, wheelwrights, horse breeders, dress makers, milliners, etc. Their toil built the wealth of a nation. 

Or my ancestors who were free people of colour, who owned farms, businesses or were gifted artisans/craftsmen, men of the cloth, and healers.

My ancestors from every background fought in every American war, both domestic and foreign. Every. Single. Battle.

I know all of this, and oh so much more, because of genealogy.

And they married. And raised families…many of those families were an impressive size generation after generation after generation. They raised their families; instilling every hope and dream for the future. Whatever their background. Whatever their station in life. Each generation strived to better their parents, attaining their slice of the American dream.

Trust me, some of my ethnic ancestral groups had formidable obsticals to overcome to achieve their dreams. Some continue to battle entrenched obsticals now.

Together, they built America. All of them. In their own way. In time, their countless myriad of descendants become one, big, enormous, American family. Seriously. There are thousands of surnames in my family tree. All of these families are related. Each has spread out to reside in each of the 50 States…and a few American territories to boot.

There is more that unites Americans than divides us

Look, no family is going to get along all of the time. Families have their disagreements, their barneys, their tense moments. The strength of family is the ability to respect the bonds of family. To bounce back from those fractious moments. To respect differences while still acknowledging that you are kin. What strikes me most right now is this: most families I’ve seen unite when a family member is attacked. What frustrates me is how my fellow Americans tear one another apart. A house divided falls – a much more famous man than me said it. And he was right. We are weakest when we are at each other’s throats.We are weakest when we kill one another based on some contrived notion and narrative of “otherness”. 

Try this on for size.  Look at people when you’re out and about doing your usual daily thing.  Not like a stalker. You know, look at them the way people usually notice other people. Ignore the superficial differences like skin color, attire, body decoration, etc. Ignore the displayed symbols of that person’s religion. Don’t look at them like they are an ‘other’. Look at them as a person. And then ask yourself a simple question: How would I see that person if I knew we were related? Because you very well might be. If your family has resided within America’s borders for more than a few generations, don’t be surprised by the number of people you’re related to. And they all won’t look like you. They all won’t be from the same ethnic or cultural group as you.

400+ years of marriages, sex and children in America. How far back can you trace all of your family lines? Don’t make assumptions. That person who you thought something negative about, or made a snap judgement about because of their external appearance…well, you could be related to them. I’m only now discovering that I share common ancestral families with a handful of people I went to high school with twenty-something years ago. My colonial Quaker ancestors are the gift that just keeps giving😉

Or, to put it this way, as multi-ethnic as I am, as progressive as I am in my socio-economic and world views …I am related to John McCain, who is as European looking and Conservative as one can be. Put us side by side and you’d never guess in a million years that we were related.  Heck, I didn’t even know we were related until I took up genealogy and worked on my family tree. George Walker Bush? He’s my cousin. Preston Brooks, the infamous Senator from South Carolina? He’s my cousin too. Barak Obama?  Yep, another cousin.

You. Never. Know. Not until you do the work, and your family tree makes its revelations.

The meme of American individuality can only take us so far. Separately, sure, we may shine like a single star in a vast and endless universe. Together? We can be an incredible constellation that lights up the night sky. Part of that constellation is recognizing, respecting, and hopefully rejoicing in, the fact that we are connected in ways that have been long forgotten. That constellation is family. It’s your choice, my fellow Americans. There is always a choice. You can probably guess which one I’m hoping will be the outcome.

400+ years of division and hatred should be enough for any country.

Leave a comment

Filed under ancestry, family history, genealogy, Race & Diversity

Another paternal brick wall smashed: Margaret Clark(Wythe, Virginia)

Hot on the trail of discovering the most likely paternity for one of my paternal 2x great grandfather, Cornelius White of Wytheville, Wythe County, Virginia…I’ve smashed yet another brick wall for a 2x great grandparent in Wytheville.

Another very length spell of DNA triangulation  has provided a strong indication of the man who fathered Margaret…Randolph Fugate Clark. Like Cornelius White, this result isn’t 100% definitive. Again, it has to do with a high degree of endogamy in the European-descended Clark family line. No. Seriously. First-cousin marriages, two brothers from one family marrying two sisters from another family…and those sisters were their cousins…

This meant that quite a few Clark lines share an unusual amount of common DNA. What clinched it for Randolph, in the end, was the number of DNA segments I share with his descendants, and the length of those segments. Family Wills, which  read to track the movement of slaves within this family, also lead to Randolph being the most likely Clark male to have fathered Margaret.

And then matches like these began popping up on my AncestryDNA account.

Fugate-Clark

Now, the hunt is on to determine the identity of Margaret’s mother, who will be one of 5 women mentioned in relevant Clark family Wills and estate inventories.

 

1 Comment

Filed under AfAm Genealogy, ancestry, family history, genealogy, Genetics, Sheffey family, virginia, wythe

Genetic Genealogy & Endogamy: Identifying the father of Cornelius White using DNA Triangulation

The paternity of my 2x great grandfather, Cornelius White, has been a mystery ever since I began my ancestral journey in 2010. All I had was the usual information that could be gleaned from online record sources. He was born about 1829 in Virginia, either in Wythe, Smyth or Augusta County. He married Ann St Clair, who was born in Tennessee. Together, they raised a small family in Wytheville, Wythe County, Virginia.

The only census return I could positively associate with him was the 1880 Census, where he, Ann, and their small family is listed. I had hoped to find him in the 1865 Cohabitation Records for Wythe County. Neither he nor anyone else from his immediate family were listed in this invaluable African American genealogy resource. Nor could I find them in Smyth County, another central location for my extensive extended family. Frustratingly, similar records for Pulaski and Augusta, additional counties that feature largely in my southwest Virginia family’s history, have either been lost, destroyed or undiscovered. So I put Cornelius on the back burner. I’d return to him from time to time – only to put him back on the back burner. I just couldn’t make any headway with him.

I continued my overall genealogy research, on a county-wide level, adding more extended families into my tree. At this point, I have most of late 18th Century to late 19th Century Wythe, Smyth, Pulaski and Augusta county family groups in my tree.

Thanks to endogamy (where groups of people marry amongst themselves, creating one large extended family group over time), I’m related to most of the people in these counties – black, white and Native American – with pre-1900 roots in these counties through a succession of cousin marriages from the early 1700s onwards.

This beautiful region of Virginia is nestled within the Blue Ridge Mountains. It’s sparsely populated even to this day. Before the automobile, it would take a day or more to walk from town to town in this region. So you tended to marry who you knew, which was going to be someone in the same community. Which meant you either married a cousin of some description. Or you didn’t marry at all. I’d imagine that newcomers, who mixed the gene pool up a bit, were feted.  I went through something very similar when I moved to a fairly isolated part of Cornwall in southwest England. I was single at the time and invited to every manner of dinner party, church gathering, local dances, parties and saint festival days you could imagine…with single daughters, grand-daughters and nieces being introduced to me left, right, and centre for the first two years I lived there.

Around 18 months ago, an interesting picture was beginning to emerge where Cornelius was concerned.

Both Cornelius and his wife Ann had something to do with Colonel James Lowry White (1770 – 1838) of Staunton, Virginia. Ann, I believe, was owned by James White. James was the Rockerfeller or Vanderbilt of his day. He was one of the richest men in America with vast business enterprises, land holdings and slaves in Tennessee (Knox County, Ann’s place of birth), Alabama (Huntsville, Madison County), West Virginia and Virginia. For now, Ann’s trail has gone cold. A trip to Tennessee will hopefully reveal more information about her and her immediate family in Tennessee.

Cornelius was a different prospect. I just kept returning to the notion that Cornelius and James were blood relations.  James White fathered one known child by my enslaved 3x grandmother, Elsey George (wife of Jacob Sheffey).  Could he also be the father of Cornelius? I wouldn’t have been surprised. I kept looking at the year Cornelius was born (1829) and the year James was born (1770)…and a father-son relationship just didn’t seem likely. I shouldn’t assume that, I know.  I have distant relations who were still fathering children in their 60s, 70s and 80s. And looking at his family tree below, he was clearly still having children by his wife at the time Cornelius was born.

Could these two men be a grandfather and a grandson? That seemed the most likely prospect. I can’t explain it.  It felt right.

It was time to delve in to the DNA matches I had on Ancesty, FamilyTree DNA and Gedmatch.

Endogamy, endogamy, you will be the end of me!

The first hurdle I was face with was this:  a descendant of the old Quaker White family who had originally settled in Cumberland, Pennsylvania, James Lowry White was already my blood relation 3 different ways:

  1. My mother was a descendant of the same family via her Quaker Harlan lineage;
  2. My father’s maternal Roane ancestors shared common Parke, Dandridge, Henry and Carter ancestors with the James’s maternal Lowry ancestors; and
  3. A marriage between James’s half-sister Margaret and my 5x great uncle, Major Henry Lawrence Sheffey, meant an entire Sheffey line were also shared blood relations between us.

So, in his own right, James was already a cousin twice over – as well as my great uncle. He was also a relation through marriage. Let that one sink in for a minute. That is the joy of endogamy. So, no matter how I looked at it, all of his descendants were going to be my cousins. So how was I going to crack finding Cornelius’s father if James and all of his son were already my cousins?

All of their lines were going to be genetic matches to me.

DNA triangulation was going to be the key

DNA triangulation. So what’s that? In autosomal DNA testing, triangulation is the term used to describe the process of reviewing the pedigree charts of people who match on the same autosomal DNA segment(s) to see if a common ancestor can be found. The technique is best used in conjunction with chromosome mapping. It is a long, long process requiring meticulous attention to detail, care and copious notes.

Triangulation has helped me identify a number of white men who had children – and indeed whole second families- with enslaved as well as free women of colour in my family.

This time around, I knew I couldn’t look at any of the men in James’s tree because they were all already related to me.  I had to look at the women who married them and research their families.

First generation descendants of Colonel James Lowry White of Staunton, Virginia

First generation descendants of Colonel James Lowry White. Click for a larger image.

Looking at the abridged family tree above…there were quite a few sons with wives who required researching.  Triangulation was going to take some time. In this instance…18 months!

The reason why it has taken so long is I had to go back anywhere from 5 to 8 generations for each woman who married into the family in order to be certain that I wasn’t genetically connected to any of them. If I was related to any of these women, triangulation wouldn’t produce the result I needed. In other words, I’d get a false positive as a result.

So let’s start with James Lowry White II’s mother, Ann Marie Lowry.

I wanted to start with Ann Lowry to see if I had any matches on her maternal line. I couldn’t look at her paternal Lowrys. I already knew I shared their DNA.  I had to look at her maternal Boggs line.  As far as I am aware, I only have 1 line of Bloggs.  Sure enough, there they were in my DNA matches: Boggs from her mother’s side of the family. This put all of Ann Lowry’s sons, including James Lowry White, in the frame. The only way I could have a combination of White, Lowry and Boggs matches would be via a son, who would have passed DNA from both parents down to Cornelius, who passed enough of this DNA down to me for me to have strong autosomal DNA matches.

However, just to be certain that I should only be looking at the sons of James, I researched the families of Colonel James White’s sisters in law (James II’s aunts) and came up empty handed. I didn’t share any matches with the names in their trees. Now, that could be because none of their descendants have taken DNA tests – or at least not with AncestryDNA. That’s always an option. Or they haven’t uploaded their results to Gedmatch or FamilyTree DNA. Or not enough of this DNA has been inherited for a positive result.

However, thanks to being active on numerous Virginia genealogy-based Facebook groups, I know of descendants from these allied families who have taken DNA tests. Armed with Gedmatch kit numbers to compare, we quickly confirmed that we didn’t share any DNA. I feel safe to say that while I would be a distant relation to these people via marriage, we are not blood relations. Not through their maternal lines, at any rate.

At this stage, I was confident that I had eliminated Colonel James White’s nephews from the list of paternal candidates for Cornelius.

Next, I began looking at Colonel James White’s sons. One of them would be the strongest candidate to be the father of Cornelius.

I eliminated half of them almost immediately. William Young Conn White I died in infancy, so it wasn’t going to be him.

James Lowry White II was a strong candidate, as were his brothers William Young Conn White II, and Francis Smith White. All of the remaining brothers would have been too young to father a child in 1828/29.  Out of 9 brothers, I had whittled the list of candidates down to 3.

As soon as I began researching James Lowry White II, my heart sank. It was my worst nightmare. His wife, Margaret Rhea Preston, wasn’t just a cousin to me…she was a double cousin. I’m related to her on both her Rhea and her Preston lines.

Undaunted, I continued.

I began working on William Young Conn White II’s wife’s family. It wasn’t long before I hit shared families with her paternal and maternal lines in Pennsylvania, Ireland and Scotland. She was another double cousin. I remember looking out my window and muttering “Are you kidding me?” I was seriously ready to walk away from the whole thing at this point.

I turned to Francis Smith White. He presented another kind of difficulty.  I found very little information about him in the official records or the Virginia genealogy books that form the core of my trusted genealogy research resources. I wasn’t overly dismayed about a lack of results for Francis. Born in 1814, I felt that he to would have been quite young to have fathered a child in 1829. Not unheard of, but quite young nonetheless.

With two White family wives turning out to be my double cousins, I was going to have to tackle this from a different direction. I was going to have to compare degrees of genetic separation between me and the descendants of James White II and his brothers.

I began comparing degrees of estimated relatedness and the amounts and lengths of DNA segments that I shared between the descendants of James II and the descendants of his brothers. My matches are between 1 to 2 generations closer when it comes to James II’s descendants when compared to my matches with his brothers’ descendants.  I share more, and longer, DNA segments with James II’s descendants.

The long and short of it is that James Lowry White II is my prime candidate. However, I have to acknowledge that his brothers William and Francis could also be Cornelius’s father.

I know, it seems an awful amount of work to do to not arrive at a definitive answer.  Sometimes in genealogy – and especially genetic genealogy – there isn’t a clear cut answer.  Not when you have endogamy in just about every corner of your family tree.  All you can do is eliminate the impossible and/or improbable and keep chipping away at the probable until you arrive at what will be the most likely result.

That’s all I can do until a death certificate surfaces for Cornelius. That is, if one exists. If he died before the turn of the 20th Century, there most likely won’t be one. The other possibility is that if a death certificate does exist for him, it won’t necessarily follow that the names of his parents were provided. I could be facing my even older nemesis: ‘parents name unknown’. It’s always worth remembering that such records are only as insightful as the information an informant provided at the time.

At least AncestryDNA offered a kind of consolation prize: 2 shaky leaf hints related to Cornelius. These appeared 48 hours after I placed James White II as his father. One hint shows that James II is a common ancestor between me and another of his descendants. The second showing James II’s father, Colonel James Lowry White, is the shared ancestor between me and one of his daughter’s descendants.

That’s about as good as it’s going to get for now!

This exercise is adding more information about the names freed slaves took after Emancipation. So far, the majority of my formerly enslaved ancestors took the name of their  blood relations. They didn’t just adopt a name they liked. Or pull one from the galactic ether. Which, of course, makes we wonder about the handed down notion that freed slaves chose family names of owners they liked or felt had been kind to them. Or merely because they liked a name. If only a handful of my ancestors had randomly chosen names like that, I wouldn’t give it a second thought. My DNA results are suggesting something fundamentally different.

Interesting too are the minority of my ancestors who could have taken a surname based on a blood connection to a family who owned them – and didn’t. A small percentage of those we’re aware of didn’t simply because they either didn’t like, or didn’t want to be associated with, the paternal European-descended side of their family. Instead, they opted for another kinship-based surname.

It’s an interesting area of research.

 

 

Leave a comment

Filed under AfAm Genealogy, AfAm History, ancestry, Black History, family history, genealogy, Genetics, Race & Diversity, Sheffey family, Uncategorized, virginia, wythe

When family history turns into a ‘Game of Thrones’ episode

Game of Thrones Font

I’ve just finished the first phase of an enormous 3-day genealogy project: researching and compiling the family tree for the Scottish Highland Stewart Lairds. I’m related to these Lairds via my mother’s maternal Harlan, Bailey and Matthews lines – and through my father’s maternal West, Shelton and Roane lines.

I have a multitude of American Colonial Era European, mulatto, and black Stuarts (the spelling used by the royal branch of the this Scottish clan to distinguish themselves from their Stewart cousins) and Stewarts in Pennsylvania, Maryland, Delaware, Virginia, North Carolina, South Carolina and Georgia. They are the reason behind this massive project.

Phase 2 of this project will begin to place my European descended Colonial Stewart and Stuart ancestors and kin into this Scottish family tree. Not all of them will be relations of this family. However, judging by the families they married into on this side of the Pond, a number of them will be.

Phase 3, which will require a substantial amount of DNA testing and triangulation of male Stuart/Stewart descendants in the US, will place my mixed and African-descended Stuart and Stewart relations into the same family tree. If my family tree is any indication, quite a number of Americans of color descend from both sides of this Scottish House through Stewart/Stuart men having children by enslaved women and free women of color. This has come as something of a revelation to more than a few of my Scottish aristocratic mates back in Scotland.

Naturally, in the course of research, ancient Stewart/Stuart family stories came thick and fast. There is one that stands out above all others (so far). I can’t image it’s going to be surpassed. Forget being a scene from the television series Outlander. It’s too outrageous. It’s straight out of Game of Thrones. If you’re familiar with Game of Thrones, think House Lannister. Definitely think Cersei. Perhaps Ramsay Bolton. Or think House Harkonnen from Dune if that’s more you’re cup of tea. Especially the Baron.

The story goes something like this:

17th century Scotland. One ancient cousin, Lady Margaret Drummond-Ernoch (c 1560-1618), married another ancient cousin, Alistair Stewart, 1st Laird of Ardvorlich (c 1560-1618). The Stewarts of Ardvorlich and the Drummond-Ernoch families had a common foe: the MacGregor clan.

Margaret’s brother, John, was in charge of the King’s forest in the region of Scotland where they lived. Part of his duties was to ensure the safety of the King’s hinds (deer) in the forest which he was charged with protecting.The MacGregors were fond of poaching said venison. which led to tensions between Margaret’s brother and the MacGregors. Poaching wasn’t just illegal. It was very illegal. Punishments were harsh, including death. Think of it like cattle rustling in 19th Century America.

John laid a trap to catch the poachers. He caught the perpetrators. And, instead of sending them off with a flea in their ears, he cut their ears off…and then sent the men back home.

The MacGregors clearly felt some kind of way about this. They plotted their revenge.

The MacGregors ambushed Margaret’s brother in the forest he was patrolling, and proceeded to enact a kind of one-upmanship. They had lost their ears. He lost his head. Literally.

The MacGregor men took his head back to their Laird, who offered them protection from their actions. The MacGregor’s revenge didn’t end there. This is where it turns pure Game of Thrones.

The MacGregor men made the journey to Margaret’s home when they knew that her husband, Alistair, would be away.

Ardvorlich House, Loch Earn

Ardvorlich House, Loch Earn, the ancestral home of Alistair Stewart.

Remember, the MacGregors were the sworn enemies of both the Drummond-Ernochs and the Stewarts. The MacGregor men arrived in the middle of the night while a heavily pregnant Margaret sat alone in her dinning hall, eating a simple meal of bread and cheese. Scottish Highland rules of hospitality decreed that hospitality must be extended to foes as well as friends. A noblewoman of her times, she extended the hospitality of her house to these men.

She left the dining hall to arrange for more food and drink to be brought to her unexpected visitors. When she returned, there, placed on a platter in the middle of the table, was her brother’s head. That’s not the worst of it. The MacGregor men had stuffed the remnants of Margaret’s meal into his mouth.

Let that grisly picture sink in for a minute. Your beloved brother’s head. His mouth is filled with the remnants of your meal. There it is right in the middle of your dinning table.  Placed there by the same men who had killed him.

Needless to say she legged it. While accounts differ, they agree one one thing: she fled her home, in the pitch black of night, into the surrounding woodland. Margaret eventually hid herself in the vicinity of a nearby loch, which is now named for her (Lochan na Mna, the Loch of the Woman, on the side of Beinn Domhnuill). It’s here that her husband, Alistair Stewart, found her a few days later. By the time he had found her, she’d gone mad from the shock and horror.

Loch na Mna. Image source: Source From geograph.org.uk (Peter Standing)

Loch na Mna. Image source: Source From geograph.org.uk (Peter Standing). A heavily pregnant Margaret hid herself away in this beautiful, desolate place. 

The child she carried when this occurred? That would be Major James Beag Stewart, 2nd Laird of Ardvorlich. He’s affectionately known as “The Mad Major” – a man worthy of his own article. He is one of the great historical figures from the Scottish storytelling pantheon of national figures.

Welcome to the world of mediaeval Scottish Lairds.

4 Comments

Filed under ancestry, family history, genealogy, Matthews/Mathis family, Roane family