William Holloway, Martha Branson & Phebe Crispin: A genealogical game of hide and seek

My maternal Quaker Holloway family has begun to rival my maternal Quaker Harlan/Harling family, my paternal and maternal Quaker White family, and my paternal and maternal Ulster Scots and Scottish Stuart/Stewart family in terms of size and importance. These four families are enormous. Together, they connect me to a mind-blowing number of Americans from all walks of life.  The sheer number of DNA cousins I have through these four families makes my head spin at times.

The Moses Williams Project (https://genealogyadventures.wordpress.com/2017/05/16/the-moses-williams-family-tree-project-update-1) has brought my Holloway line back into sharp relief. I think I have identified a Holloway granddaughter of Moses Williams, Sr  in Edgefield County, South Carolina. The sticking point is this woman’s mulatto father, Harry Holloway, born around 1797 in Edgefield. I know there is a blood connection between this Harry and my mulatto 4x great grandfather, Edward “Ned” Holloway. They are either brothers or first cousins. Additional DNA triangulation work needs to be done to nail down the relationship between these two men.

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Holloway family crest

Harry is of particular interest for another reason. His descendants are matching descendants of Moses Williams through the Williams line. Initial DNA segmentation work is showing cMs in the 3.2 to 3.5 region.  Along with other DNA variables too complicated to outline here, the common ancestor is looking like Moses.  Specifically speaking, that common ancestor is beginning to look like one of Moses’s unknown 40 daughters, five of whom have already been identified. Finding a sixth daughter would be awesome. Not to mention that if Harry and Ned are indeed brothers, this would mean that Ned Holloway would also be a descendant of Moses through this same daughter. You can see why sorting through the DNA triangulation process to understand this match is so important.

However, in order to solve the mystery of identifying another unknown daughter of Moses, we must begin to solve the question of Harry Holloway’s paternity. Which means returning back to my Quaker Holloway research. DNA triangulation has already identified the white Holloway man who fathered Ned Holloway. While Ned’s father, William Holloway (1765–1838) wasn’t a Quaker himself, he is a descendant of the Quaker Holloway family. So it’s once more into the breach where Holloway genealogy research is concerned.

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The image above is from a book myself and the Genealogy Adventures research team have found to be invaluable. So far, we’ve worked our way through two-thirds of the lineages outlined in the book. As it so happens, I accidentally opened the book to a section the team had already worked through. It’s a section that has a family group filled with brick walls.  These brick walls all had to do with the children of William Holloway and his two wives: Martha Branson and Phebe Crispin.

To begin, I always find it impressive, no, awe-inspiring, that antiquarian researchers could compile lineage research with none of the modern research tools we take for granted today. Olin Holloway, for instance, relied on sending countless letters to Holloway family members.  This formed the backbone of his research.  Added to which, he visited various repositories to search through records, compiled data from numerous Holloway family bibles from the various branches of the family, and interviewed kin when and where he could. While there are wee errors here and there in the book, or differences in name spellings, the work he compiled is very accurate.  Digitized records have proven it. So my hat is off to this cousin for this important work on the Holloway family.

However, like the main Harlan family book, The Genealogy of the Harlan Family, by Alpheus Harlan, there are some 18th and early 19th Century family lines who ceased to be Quakers…and seemingly disappeared from the face of the earth. For those of you who are not familiar with Quaker records, the Quakers kept meticulous and thorough records. These records largely have to do with Quaker Monthly Meetings. Think of these meetings as community administrative records.

Such records include details about:

  • Births, deaths, and marriages within the community;
  • Genealogical information: names of parents, siblings, children, and spouses;
  • Information about where a member of the community was living, and when they lived there;
  • Removals to other Quaker communities: A member, and his or her family, required a certificate from the leaders of their old community when they were planning to remove themselves to a new community.  Think of this as a kind of letter of introduction. These certificates are invaluable. They provide dates, names, and locations; and
  • Removals from the Quaker faith. This gives the date an ancestor or kinsman or woman was removed from their Quaker community. Broadly speaking, this could be from bad behaviour, lapse in attending the monthly meetings, marrying outside the faith without permission, or being married by a non-Quaker minister.

These records are a goldmine of family history and genealogical information.

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The first time the research team came across William Holloway, Martha Branson, and Phebe Crispin, we added the information above into the family tree and moved on. At the time, we felt that if Olin Holloway couldn’t pick up their trail, the chances were high that we wouldn’t be able to either. When I accidentally opened up the book to this page, it was kind of providential.  This time around, I wanted to see what I could find.

This seemed like a providential moment for a few reasons. One reason I am going to share is pretty straightforward.  Having worked our way through two-thirds of this book, the research team and I knew where other family groups at a similar generational level had initially moved to:  Ohio. Columbiana County and Mahoning County, Ohio to be precise. So it made sense to look in these two counties to pick up William’s trail.

And I found him.

However,  I found him in a completely different part of Ohio from his Holloway cousins. I found him and his family in Clark and Guernsey Counties, Ohio. His journey goes something like this:

1820

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William and Phebe with children in 1820. Source: 1820 U S Census; Census Place: Madison, Clark, Ohio; Page: 8; NARA Roll: M33_88; Image: 23

1830

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William and Phebe with children in 1830. Source: 1830; Census Place: Madison, Clark, Ohio; Series: M19; Roll: 128; Page: 92; Family History Library Film: 0337939

1840

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William and Phebe with children in 1840. Source: 1840; Census Place: Madison, Clark, Ohio; Roll: 383; Page: 54; Family History Library Film: 0020161

Finding Additional Records

While the census returns were an exciting discovery, they by no means proved that the William Holloway living in Clark County, Ohio was one in the same as the William Holloway who married Martha Branson and Phebe Crispin; the man who was outlined in Olin’s lineage book. However, I knew where to look to seal the deal now that I was researching in Clark County, Ohio. This lead to the first of a series of marriage and death records that provided additional proof: marriage and death records.

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This marriage certificate proved that William had moved to Ohio, the place where he and Phebe had married.  Source: Ancestry.com. Ohio, County Marriages, 1774-1993 [database on-line]. Lehi, UT, USA: Ancestry.com Operations, Inc., 2016.

Locating his Will and probate records was another key find:

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This 1839 Will, filed in Clark County, Ohio, clinched that this was indeed the correct William Holloway outlined in Olin’s book. Source: Record of Wills, 1819-1902; Probate Place: Clark, Ohio. Please click for larger image

This 1839 Will raised as many questions as it answered.  Isn’t that always the way when it comes to genealogy?

The children cited in this Will were by his second wife, Phebe Crispin.  I was able to pick up the trail for most of the children he had with Phebe. I have been able to trace these children’s descendants to the present day.

None of his children by his first wife, Martha, were mentioned. Not only that, neither I nor the research team, can find any definitive trace of the children William had with Martha. Where were they?  It was back to the Quaker records for William:

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William’s birth as recorded at the Shrewsbury Monthly Meting in Monmouth County, NJ. Source: Swarthmore College; Swarthmore, Pennsylvania; Record of Marriage Certificates; Collection: Quaker Meeting Records; Call Number: MR Ph:584

Not that we had any doubts, this record confirmed the names of William’s parents, his date of birth, and his place of birth.

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William’s removal record. Source: Swarthmore College; Swarthmore, Pennsylvania; Certificates of Removal (Issued), 1783-1927; Collection: Quaker Meeting Records; Call Number: MR Ph:584

Transcription of the removal record:

Springfield Monthly Meeting –

From the Monthly Meeting of Friends at Upper Springfield in New Jersey held the 9th of the Seventh Month 1788 to the Monthly Meeting of Friends of Crooked Run, Virginia. dear Friends, application being made to us for a Certificate on behalf of Elizabeth Holloway, wife of George Holloway, and their children who have removed to live within the (undecipherable) of your Meeting there may certify that on inquiry it appears she was a good degree of a sober life, conversation and sometimes attended our religious meetings.  The children (to whit) William, Mary, Sarah, George & Thomas being in their minority, have a right of membership with us; as such we recommend them to your christian care and oversight & subscribe ourselves, your friends, brethren, and sisters (undecipherable) in on behalf of said Meeting. Signed

So what does this tell us? As of 1788, a young William left Monmouth County, New Jersey for Crooked Run Meeting House in Virginia with his mother and siblings. Crooked Run was a vital clue.  Numerous Holloway cousins of William had left Pennsylvania and New Jersey for the same place.

Thanks to Olin’s lineage book, I knew the 3 places associated with the Crooked Run Meeting House where William’s cousins were living.  It didn’t take long to pick up his trail in Lynchburg, Virginia.

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William’s 1812 petition to the Crooked Run Meeting to remove himself and his family to the Fairfield Meeting House in Ohio. Source: Swarthmore College; Swarthmore, Pennsylvania; Minutes, 1788-1789;Collection: Baltimore Yearly Meeting Minutes; Call Number: RG2/B/C761 1.4 Please click for larger image

So, William and Phebe (Martha had died by 1808) were still very much Quakers in 1812. This record confirms it, as well as where they moved to from Virginia.

A few things still remain unclear. We have yet to find a marriage document for William and his first wife, Martha. Nor have we discovered a death record for her.  Both are unusual for Quaker records. However, we know that both events occurred in Virginia. And we roughly know where in Virginia. So we have some good parameters to work with to locate these records.

The children William had with Martha are playing a good game of hide and seek. These kids are stubbornly remaining hidden.  However, we have three solid places to seek them out in Virginia:  Lynchburg, Warren, and Frederick, Virginia. The problem is there are many Holloways with the same names born around the same time as these children living in the same three places. It is a slow, methodical, and meticulous task of ruling out those we know aren’t matches to the children we are seeking in order to focus on the candidates we believe will ultimately be these missing children. Did they remain in Virginia?  Or did they move to Ohio as their father, half-siblings, aunts and uncles, and cousins did? And did they remain Quakers? And why was there no mention of these children, or their children, in William’s Will? This strikes me as unusual.  Was there a falling out within this family?

There is a last question regarding William and Phebe.  It appears that they ceased to be Quakers. We have yet to find any Quaker Meeting records for them, or their children, in Fairfield County, Ohio, which is where they moved to in 1812.  Thus far, it doesn’t appear that their children remained Quakers. William and Phebe’s children have every kind of record you would expect to document their existence – every kind of record save Quaker records. What happened?  That too remains a mystery.

For now, we’re happy to have broken through some brick walls for this family group…and add to Olin Holloway’s amazing research.

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When black and white DNA cousins meet online: A tale of two very different experiences

Genealogy is an adventure. There is no two ways about it. The adventure was something I mentally and spiritually prepared myself for prior to diving in at the deep end. I’ll explain.

Approaching genealogy like it’s a Norman Rockwell painting is never a good idea.

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Credit: Freedom from Want | Norman Rockwell | Oil on canvas | 1943 Story Illustration for the Saturday Evening Post | SEPS Norman Rockwell Museum Collection

It isn’t. Picture perfect genealogy doesn’t exist. Our ancestors and ancestral kin were real people. They lived. They breathed. They flourished…and they made mistakes. They had their strengths. They equally had their faults and shortcomings. They were human and, as such, they were subject to the same foibles, pressures, life events, choices and decisions, and predilections as any other human being.

I knew before I began this journey that I was going to have a multitude of white relations who would be utterly unknown to me. How? From my complexion, my freckles, my hair, and just about every other external aspect of my being…there was more than enough evidence of it. If I had any doubts, all I need do is to look at the wide circle of my immediate family. The evidence of numerous cross-ethnic unions down the generations abound.

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Credit: from The Genetic Genealogist via Visualizing Data From the Shared cM Project, https://thegeneticgenealogist.com/2015/05/29/visualizing-data-from-the-shared-cm-project/

So I was prepped and ready. While I didn’t have a name for a single white ancestor in my direct line before I began my journey, I knew that DNA testing would eventually uncover the identities of my unknown white forebearers. And it has, more than I could have ever imagined, much less anticipated.

On the whole, it has been a positive and affirming experience. It’s certainly underscored various family quirks. I will also admit that I was exceedingly spoiled when it came to meeting my first groups of white DNA cousins on the Sheffey and Roane sides of my father’s family, both online and in person. The words ‘warm’ and ‘welcoming’ don’t adequately describe how I was greeted. They will do for the time being. Were those initial exchanges awkward in the beginning? Yes, in all honesty, but only for a hot minute. The author of that initial feeling will always centre around the how’s and why’s of how we’re related: slavery. Yet, we immediately found common ground. And in the intervening years since we first met? We have a genuine fondness for one another. We are family. So I kind of relaxed into a mood that other white DNA cousins would be equally receptive and welcoming. However, America being America, that halcyon experience didn’t last for long.

When it came to white family members I shared deep roots with in Virginia, North Carolina, and the Quaker communities that dotted the US Eastern seaboard, my experience in meeting cousins from a different ethnic group was truly pleasant. However, cousins who came from states to the south of North Carolina, that experience was split between it being 40% positive, and 60% negative. Those numbers haven’t changed much over the past few years. Given the current zeitgeist in America around the subject or race and race identity/politics, the negative responses have verged on the outright hostile.

I’ll always remember my first negative reaction from a white DNA cousin in South Carolina. She was adamant that she wasn’t related to black people. She even went as far as to suggest that AncestryDNA had swapped my DNA test with someone else. I was far from being the first person this individual said this to. While she wasn’t directly hostile, it was clear she just wasn’t having it. I found this curious at the time. If you know you come from a long line of American chattel slavery enslavers, you ought to be prepared – especially if you do DNA testing – to discover relations who are people of color. Truly, that shouldn’t come as a scud missile to your reality. Nor should a person act like that this is the worst news they have ever heard in the entirety of their lives. As someone who has experienced four miscarriages with a partner, two of them being late term, discovering you have relations who are people of color doesn’t even register on the pain stakes. An awkward experience? Perhaps. I’ll give you that. The worst experience ever? No. Far from it.

I can’t speak from the other side of the coin. For my own part, I have always been open and receptive to white DNA cousins who introduce themselves. That’s just me. I can’t speak about negative reactions from people of color towards newly found white DNA cousins. I don’t doubt that this happens. It’s merely a situation I haven’t come across within my own family.

Let’s fast forward to the past four weeks. I have had two starkly different reactions from white Holloway DNA cousins. The first ran along the lines of my Sheffey, Price, and Roane cousins. She wasn’t fazed in the least. So much so that she felt comfortable enough to send a Facebook invite, which I accepted. I’m certainly looking forward to chatting more in depth about our mutual Holloways. That’s the way it ought to go.

Then there was my second experience with a Holloway family descendant from a different Holloway family line. Ms K sent a fairly passive-aggressive message to me in Ancestry. I can only guess that she felt the message she sent me was perfectly normal and acceptable. You can decide for yourself. Her request was absolutely unambiguous: “Please remove all details of my family’s line from your tree. I don’t want anyone to know I’m related to black people.” I had to re-write my response a few times before I sent it. My first reaction veered towards the “Hell no” variety of response. I was offended and outraged. This was my family too. Thorough research on the Holloways will enable me and the GA team to do some overdue DNA segmenting analysis in order to break through some very stubborn Holloway family brick walls. The more lines you have to work with, the better able you are to do the genetic work needed to tackle this monumental task.

Instead, I counted to ten, took a few deep breaths, and merely responded with: “Sorry, love, but this is my family too. I can’t help how you feel about having black relations. You’re just going to have to wrap your head around it.”

If I could be bothered to do so, I’d try to wrap my head around what the fear factor is with this brand of knee-jerk reaction. I am not looking to be added to Christmas card lists. I don’t expect birthday presents. Nor am I going to hit anyone up about paying my student loan. There is nothing that Ms K, nor those like her, has that I want or need…apart from information. Information is the only thing of value that individuals like Ms K might have. Items like slavery-era probate records that a family member might still have. Or slave deeds. Or old family pictures with black household members who might be my ancestors, or ancestral kin, who were enslaved by their family during slavery, or worked for them after Emancipation. Or information about members of the enslaved families held by their ancestors. You know, fairly basic things that would make my genealogical research a far easier process. That’s pretty much it.

Even better is finding out about family quirks and characteristics. For instance, I can say beyond a shadow of doubt that I get my sense of determination, entrepreneurialism, pioneering spirit, drive to succeed, and hard graft from my Quaker ancestors. I’d say the same thing for my sister and a whole host of first cousins I’ve known all of my life. I probably inherited my sense of humanitarianism from my Quaker ancestors too. My political views are absolutely Sheffey in nature. I’m going to embarrass them, but my Sheffeys re-affirm my belief in decency and basic goodness. I also couldn’t imagine life without my cousin Bill Sheffey. There isn’t a day that he doesn’t crack me up with laughter online. I simply couldn’t imagine life without them.

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I would have never imagined myself chatting on the phone with an elderly Roane cousin from Tennessee who describes himself as a mountain man redneck. I look forward to our monthly chats on the phone. He too is an endless source of good-natured humor and running commentary on day-to-day affairs in the US.

Where did I get my eye for finely made things and my sociability? That’s pure and undiluted Roane. My belief in humanism? That probably comes from so many of the American founding fathers I am either directly descended from or related to (and yes, I openly acknowledge the cognitive dissonance between those founding fathers who were enslavers and their belief in humanism during The Enlightenment). Where did my quick-fire temper come from? Ohh, that’s definitely and undeniably Edgefield County, South Carolina…which I’m guessing sits next to my Scottish and Irish side. That last one has actually spawned a new saying: ‘Don’t make me go Edgefield. You won’t like me if I go Edgefield’. If you don’t know what that means, do a little reading on my ancestor Representative Preston Brooks (D, SC).

I can’t neglect my African-descended ancestors. From those I have researched, studied, and come to know, I inherited an endless resilience, mental fortitude and strength, as well as a dedication towards striving for a better future. You don’t survive 245 years of chattel slavery without these characteristics.

Learning about, and understanding, the various traits I’ve inherited enables me to better understand myself. That’s always a cool thing.

Perhaps, just perhaps, acknowledging you have relations from an ethnicity other than yours will be one way America can demolish a seemingly insurmountable wall of difference and “othering”.

It all begins by conversing.

Will the real parents of Reuben Holloway (1740-1806) please stand up?

I have a gentleman in my family’s ancestry who is causing myself, and the whole Genealogy Adventures team, one enormous headache. He is my 6x great grandfather, Reuben Holloway. He falls on my mother’s maternal side of the family tree. His story is typical. While we know quite a bit about his life in Edgefield, we know little about his life before he arrived in that county. We know nothing about his childhood.

The problem with Reuben has everything to do with correctly identifying his parents.

Years and years ago, when I first discovered I was a direct descendant of Reuben and his wife, Peninah Jordan, I came across a Holloway family lineage book which claimed that Reuben was the son of a David Holloway (1664-1732) and Elizabeth Frances Matthews (1671-1736).

David Holloway

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David and Elizabeth were born and died in Charles River, York County, Virginia. Like any genealogy newbie, I was naïve. I figured every lineage book had been vetted and was correct. And, yes, that dozens upon dozens of family trees couldn’t possibly be wrong. So I duly added David and Elizabeth as Reuben’s parents and didn’t think anything more about it.

Then I took an autosomal DNA test. Yep, Pandora’s box got opened!

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Reuben was one of the first people I wanted to check to see if I shared DNA matches with his other descendants. I did. Around two dozen of his descendants appeared as distant DNA cousins. With cMs in the 3.5 to 3.9 range, the match, in terms of generational time, these DNA cousin matches lined up perfectly. Triangulating DNA segments with some of these descendants who were kind enough to let the team work with their DNA results, as well as my own results, sealed the deal. However, all of these DNA matches ended with Reuben and Peninah. I had zero matches for descendants of David Holloway. I did, however, share DNA with David’s descendants through his wife, France Elizabeth Matthews. The reason was simple. Elizabeth Frances was an ancestral cousin via my mother’s Matthews/Mathis family. The lack of matches via David really made the whole team scratch its head. There were questions after questions after questions.

Further DNA work, which required us to drop matching cMs down to 3.0 cMs, revealed that David was indeed a cousin. However, the matching cMs were small with regards to his Holloway descendants. Tiny, actually – ranging from 3.0 to 3.3 cMs. Dropping cMs this low is contentious; and rightfully so. When you drop cMs this low, you run a very high risk of getting false positive DNA match results. However, when you are looking at common ancestors who lived in the early-to-mid 1600’s, you have to work with small DNA segments. Nevertheless, you really need to understand what you are looking at in terms of tiny DNA segments in order to gauge if that small matching segment is correct and/or relevant. This is what I (heavily) rely on my genetic genealogists to determine.

The common ancestral link between myself and David goes back at least another two generations. One thing became immediately apparent: David and Elizabeth Frances couldn’t be the parents of Reuben. Instead, David Holloway would have been Reuben Holloway’s cousin. In all probability, they were second cousins. That is where things seem to stand at the moment

So…once we ruled David and Elizabeth Frances out as the parents of Reuben, there was one question left. Who were the actual parents of Reuben?

In the course of doing deep research on Reuben’s origins, we stumbled across an old Holloway lineage book Genealogy of the Holloway Families written by Dr Olin E Holloway which was published in 1927. This book is available for research via Ancestry.com. Naturally, we eagerly dove into the book in the hopes of finding Reuben. We found plenty of Reubens…but not my 6x great grandfather. However, what we did find was highly illuminating. With regards to the Holloways detailed in this book, Reuben was far from being an uncommon name for this Holloway family group. Which was telling. It was telling for a simple reason: there weren’t known Reubens in the David and Elizabeth Frances Holloway line.

I have a quick caveat. While there are small errors in the book regarding the spellings of some names, and other small errors, the lineages covered in this book are correct. At least so far – and we’re two-thirds of the way working through this book. Countless records support the information Dr Olin Holloway uncovered in the course of his research.

A few things became clear. The Holloways in the book arrived in the American colonies as Quakers, which is what we expected. So that was some good information to confirm. These Holloways married into the same Quaker families who figure so largely in my family’s ancestry, families such as: Heald, Harlan, Ewing, Poole, Hollingsworth, Hoopes, and Mendenhall. While this was good to confirm, the genetic genealogists groaned. This line too had centuries of heavy endogamy, or generations of cousin marriages within the Quaker community stretching all the way back to northern Ireland, and then further back in the western shires of England and Wales. With all of this shared DNA going back centuries, DNA segment work was going to be far, far, far from easy. To give you an idea, I match one descendant of Reuben and Peninah on 11 different chromosomes. This means we share more than one set of common ancestors. Most, if not all, of these matches will be the Quaker families we share in common. Applying ancestral family names to each match segment is going to require a herculean amount of painstaking work.

The other thing that became instantly clear was the first names used by the Holloways in this book. Certain names leapt out. I had seen them widely and commonly used in my own Edgefield Holloway family on both the black and white sides of the family. The work began in earnest to uncover who Reuben’s parents might be.

While the rest of the team tackled reading through the lineage book, I began to dig into my Holloway matches on AncestryDNA, Genebase, Gedmatch, and FamilyTreeDNA. One gentleman continued to surface among many of my confirmed Holloway DNA matches: George Holloway I, who was born in Burlington County, New Jersey at some time around 1710, and who died in Brunswick, York, Virginia in 1778. Now for the tricky bit. There are as many George Holloways who were born around 1710 living in Virginia as there are grains of sand on the beach. Okay, that’s a bit of an exaggeration. However, there are times where that’s exactly how the team feels. This makes it a hard name to research.

George Holloway

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The second issue we have faced is the wife of this George Holloway, Ruth Woods, who was also born around 1710 in Little Compton, Newport, Rhode Island, USA, and died in 1776 in Burlington, New Jersey. The problem with Ruth is straightforward. Some of my DNA matches, including my sister, have DNA cousin matches with Ruth’s Woods family. Others do not. At present, it’s 50/50 between those who match her descendants and extended family, and those who do not. I fall into the category of those who do not show any matches with her family. It’s the ole autosomal DNA inheritance lottery. Which is why you should test as many family members as possible. At the moment, I’m hoping my maternal aunt’s DNA results (which I am impatiently waiting for) will seal the deal. Just a note: everyone matches Ruth’s husband, George.

So, while we await the results of my aunt’s DNA test, the team is also investigating George’s brothers as the possible father of Reuben…just to be thorough. There should be a classic genealogy hashtag, something like #NoStoneUnturned!

At the moment, we know we are looking at the correct family group where Reuben is concerned. There are two misgivings. The first is that Reuben is never mentioned in any of the probate records found to-date for Ruth or George. The second? We can’t find a baptism record for him in York or Brunswick Counties in Virginia. Basic things like these always makes me uneasy.

Let’s back up for a minute. We know that Reuben arrived in Edgefield County, South Carolina from Virginia. We know he married Peninah Jordan in Brunswick County, Virginia in 1764 via their marriage records. Their three eldest children were born in Virginia, which we confirmed through baptismal records. They were in Edgefield County by 1773, where their daughter, Keziah, was born.

Reuben didn’t arrive in Edgefield alone. He removed himself from Virginia with a whole host of Holloway cousins from Virginia just before the outbreak of the Revolutionary War. If George and Peninah are truly his parents, Reuben would have also arrived in Edgefield with some of his siblings. Again, this all initially points to this specific group of Holloways as being Reuben’s immediate and close kin.

On the up-side, my sister and I, as well as other DNA cousins, are matching descendants of George Holloway’s parents (John Holloway and Mary Pharo), as well as John Holloway’s parents (Thomas Holloway and Anne Gartery), and Mary Pharo’s parents ( James Farra/Pharo and Mary Ann Murfin). As we dig more deeply into this branch, another picture is coming into focus. As much as this family group married into known and confirmed ancestral Quaker families – it also married into Quaker families neither I nor my researchers have ever come across before in the course of our research. Tracing these new Quaker family lines back anywhere from 5 to 8 generations show no known connection with the Quaker families my Harlans and Holloways married. In short, these new Quaker lines are stand-alone lines with no known links to any other families in my tree. We hope these stand-alone ancestral lines will help in the DNA segment matching work that needs to be done.

While we have answered some questions where George is concerned, much remains to be done. Hence the caveats we have put in George’s Ancestry.com profile.

Reben comments

The Genealogy Adventures team puts alerts like **See Comment** in profiles where a person’s ancestry is subject of speculation, or requires additional research. It really is best practice. It alerts other researchers that there is either an issue, or that more work needs to be done. People will still blindly copy what we have in our tree. However, we do all we can to place such alerts on the Genealogy Adventures public tree.

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The above is an example of the information we provide for other researchers to let them know the conclusions we have drawn, why/how we have drawn them, and to open up dialogue from other people researching the same families. Doing this – and being 100% transparent – has led to remarkable finds, clarification, and missing documentation being discovered.

This is a practice I wish more online genealogy service users would do. Yes, others will blindly add people with question marks into their tree. However, as genealogists, all we can do is be transparent and state that there are questions around a person’s parentage.

If Donald Trump knew he had black relations, would this give him an epiphany?

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I rarely get personal when it comes to Genealogy Adventures. I definitely don’t air political views, although I have an enormous interest in politics. Genealogy Adventures is my baby and, like any parent, I’m probably a bit over protective of it. Yet, American events over the past year or so provide me with a unique opportunity to discuss race/ethnicity, politics, and genealogy. Yes, those are three very odd bedfellows. A curious current national zeitgeist brings all three into a perfect alignment.

So yes, this article will be political…but not in the way you think it will be.

Around the time that Donald Trump announced his presidential candidacy, I discovered that I was related to him through his mother’s Scottish ancestry.  Due to the volume of ancestors we share, she was a cousin many-times over. She was a 7th, 8th, 9th, and 10th cousin quite a few times removed – the degree of cousin changes depending on which common ancestral line you look at. Her Stuart/Stewart, Gordon, Hamilton, Bailey, and McKenzie lines are threaded throughout my colonial ancestry. The reason is pretty straightforward. It all has to do with the Highland clearances after the failed bid by Charles Stuart to take the British crown during the Jacobite rebellion. The other reason for our shared ancestry were our Scottish ancestors who were Covenanters; Scottish Presbyterians whose faith fell foul of the established Church of Scotland. The last common set of ancestors we share were Scottish Quakers who left Scotland for the same reasons as the Covenanters.

Each group arrived in the American colonies. Some would go on to became enslavers. Of those who became enslavers, more than a few fathered children by their enslaved women. I am the product of some of those unions in the American colonies. I am also the product of such unions that occurred throughout the 18th Century and 19th Centuries in the American south.

I am far from being the only African American or person of color to be related to the presidential incumbent. He has more relations within communities of color than he could ever imagine. If I had to make a conservative bet, I would wage that number runs into the high hundreds of thousands.

Would knowing this change how he speaks about African Americans? Would it change his rhetoric? Would he set aside the proverbial dog whistle his melanated cousins hear loud and clear?

I am not looking to shame the man. When has trying to shame an adult really ever worked? It’s also not in my nature to shame. I prefer to educate. I would hope this knowledge would make him think. Think about what? Well, what this actually means, for starters. To take some space and let this realization sink in and percolate for a bit. For instance, I would hope that he would look at his immediate family, and extended family members he knows…and then think about hundreds of thousands of melanated Americans who are also part of his (very) extended family. Would that change his rhetoric? Would that enable him to see melanted Americans as something other than a monolithic ‘other’, you know, seeing us as “The Blacks”? Would that be enough for him to make our social justice issues his own? I wonder. And yes, I also hope. Some of the same blood that runs his veins also runs through our own. I would hope that would give anyone pause to think.

Had he known this, would his first response to Charlottesville have been different? Would his recent NFL and NBA comments have been different? Instead, would he have said “I hear you. I share your concerns and the issues that you face. And here is my roadmap to change the set of historical and current experiences your communities have faced within this country.” He doesn’t like sports players kneeling in protest?  Fine.  Be the change agent. Roll up your sleeves and start tackling the root causes that underlie the protest. Start addressing the causes that led to sports personalities to take the knee in the first place.

It is easily in his power to do so. It merely requires the will for him to do so. Playing to the gallery of 30% of Americans won’t change a thing, and the social injustice train will continue to roll down the tracks it’s been on forever in this country. If I were to ever meet him, which is absolutely highly unlikely, I’d simply tell him that if he wanted to go down in the history books in the right way, the best way possible, being the president who tackled social injustice and inequality in America would secure that for him. The hardcore 30% of Americans who form his base can never give that accolade to him. In fact, they are keeping him from ever achieving this. It’s a numbers game. And as one cousin to another, he’s been focusing on the wrong set of numbers.

I don’t know if he will ever see this article. I hope he does. And I hope it makes him think. If he sincerely wants to be the ‘Uniter in Chief”, I couldn’t think of a better place to start that process.

 

Using maps in your genealogy research

There are times I wish I could clone myself. This is one of those times. My apologies for slowing down on the writing front. I’m in the midst of promoting a new book from my cousin Donya Williams, Comes to the Light.  It’s a creatively written Non-Fiction/Social History book about some of our Edgefield County, South Carolina ancestors. You can find out more about the book here https://www.facebook.com/comestothelight

So it’s been an “all hands to the pump” period. This hasn’t left me much time for my own research. Or for writing.  Of course, I made an intriguing discovery about my Edgefield, South Carolina Quaker-descended Holloway family just before starting the book’s promotional campaign . I’d definitely have one clone carry on that with. It will have to wait.  Still, I can’t wait to share my findings about that discovery.

In the meantime, I thought I would share a quick article about maps…and how you can use them as part of your genealogical research practice.

I spent a hot minute or three chatting about how I use maps during my keynote talk at the Le Comité des Archives de la Louisian hosted genealogy conference in Lafayette, Louisiana.

My first stop during this part of my talk was introducing how I used maps to research my different enslaved Sheffey ancestral groups in southwest Virginia:

Slide1

Map illustrating where different African American Sheffey groups were located in southwest Virginia between 1790 and 1865.  Click for larger image.

Plotting where each group of enslaved Sheffeys lived prior to 1865 better enabled me to understand the relationships between these different groups within the extended family. These relationships were reflected in the 1870 and 1880 Census returns. I could see marriages between these different groups. Marriage and death records showed how these various Sheffey groups married one another. The family bond was strong, largely due to remaining in place for such a long period of time.

I also tend to be a very visual person in terms of engaging and understanding data and information.  The map above was the perfect visualization tool. Plus, in terms of public speaking, maps are just a great tool tool for conveying information.

The map below was also part of the same talk. This map outlines Moses William’s journey from Virginia, to North Carolina, to South Carolina from the time of his birth in 1765 in Virginia to his death in 1884 in South Carolina.

Slide6

The story of Moses’ journey in slavery from Virginia to North and South Carolina illustrated in a simple map.

Each point on the map represents a know period in Moses’ life – a story that’s still being researched.  It’s one thing to simply rattle of a quick list of places where he lived. It’s quite another to see the distances his journey covered during his lifetime.

The Sheffey and Moses Williams maps were pretty easy to do using Google Maps (https://www.google.com/maps) This article steps you through the process: How To Pin Point Multiple Locations On Google Maps via https://www.create.net/support/218-how-to-pin-point-multiple-locations-on-google-maps.html

The last set of maps I used in my talk were related to genetic genealogy:

Slide2

A map illustrating the journey the African portion of my YDNA underwent within Africa. Click for a larger image

Slide3

A map illustrating the journey the African portion of my mtDNA underwent within Africa. Click for a larger image

Slide4

A map illustrating the journey the African portion of my father’s mtDNA underwent within Africa. Click for a larger image

It’s one thing to recite a list of countries that formed each one of these epic DNA journies. It’s quite another to throw an image on the screen that brings that story to life.

Another kind of map that is very useful in our research work are property and state/county boundary maps. The Carolina’s are a perfect example.  As genealogists, we have to remember the boundaries we recognize today aren’t anything like the boundaries our ancestors from a hundred years ago – or more – would have recognized.

1696s32

Map displaying the Carolinas as a single territory. Click for larger image

34393

An early map displaying a nascent North and South Carolina. Click for larger image

sc-districts

This map gives you an idea of how dramatically South Carolina’s county boundaries changed from their first iteration. The original boundaries are illustrated by the thick, black lines.  The modern counties are shown with the thin lines.  Click for larger image

State and county boundary lines have undergone enormous changes throughout the course of the Carolinas’ history.  From the earliest existence of the Carolina territory, to its being split between North and South Carolina – to the formation of the North and South Carolina state and county boundaries we recognize today – boundaries roamed around quite a bit.

To put this into context, there were times when I thought some of my Carolinian ancestors had extreme wanderlust. Between 1790 and 1830, they seemed to bounce back and forth between North and South Carolina (or South Carolina and northern Georgia) – or bounced around different counties within the same state.  Not a bit of it. They actually stayed on the same patch of land they always had.  It was the state and/or county boundaries that changed dramatically over time. Referring back to state and county boundary maps enables me to make sense of this.

This is a perfect example: I frequently come across death certificates for my Edgefield-born ancestors who were born in the 1870s and 1880s and died in neighboring Greenwood County, South Carolina in the 1900s. The informant for the death certificate typically put Greenwood as the county of the deceased person’s county of birth. However Greenwood, as a county, didn’t exist until 1897.  Part of it was carved out of Edgefield County. In fact, the deceased was born in Greenwood, Edgefield County, South Carolina. It just so happened that the Greenwood section of Edgefield where they lived would go on to form Greenwood County proper in 1897. It seems like a tiny and inconsequential detail.  However, it can cause merry havoc trying to find the location of where an ancestor was born if you’re looking in the wrong county. I’m hip to this now. Now, when I see Greenwood County for anyone born before 1897, I know I need to look at property maps for the Greenwood section of Edgefield County.

Maps…the subject may not be as sexy as genetic genealogy among researchers and genealogy enthusiasts. Nevertheless, maps have an important role to play in understanding and uncovering critical information about your family’s history.

Pleasant Roane Part II: An unexpected link to Thomas Jefferson and Monticello

There are times when my adventures in genealogy blow my mind.  This is one of them.

I wrote about my visit to Monticello last week (Visiting Monticello via https://genealogyadventures.wordpress.com/2017/08/04/visiting-monticello )  What I didn’t say in that post is that the day after my visit to Monticello, I received an email from a Steven D. Now, Steven had no idea that I had visited Monticello the day before he sent his email.  No one did.  My phone battery had died by the time we reached the estate, so I had no way of sharing that adventure on social media.

So imagine my surprise when I received the email from Steven regarding the remarkable story of Pleasant Roane (Pleasant Roane (Rowan) and the road to manumission in Lynchburg via https://genealogyadventures.wordpress.com/2017/01/28/pleasant-roane-rowan-and-the-road-to-manumision-in-lynchburg):

His [Pleasant’s] father was Peter. Peter was owned by [John] DePriest, but Peter, his wife and a son were purchased from Thomas Jefferson in 1791. I have copies of John Sr and Jr, wills regarding the slaves they kept and sold.

tjeff-alpha

Thomas Jefferson

Monticello and Thomas Jefferson…again.

I also now have the name of one of Pleasant’s parents, which I didn’t have previously: his father, Peter. This short email has opened a new line of research for Pleasant and his family. 

To clarify, Steven is a DePriest family descendant. I literally had goose bumps when I read Steven’s email. I was just there. I had just stood on the ground where Peter, Pleasant and their family had lived and toiled until they went to John DePriest. Take away the modern developments, and the trees that were planted by the subsequent owners of the estate…I had just seen the same vista that they would have seen. That’s some powerful mojo.

This is the perfect reason why genealogy is a powerful actor in my life. I never know what discovery is on the horizon.

Needless to say I’m in touch with the people at Monticello to see what records exists for Pleasant, his parents, and his siblings.

The Moses Williams Project in the news: San Diego Free Press

image showing The Moses Williams Project Article: A Genealogy Adventure with Slave and Supercentenarian Moses Williams | San Diego Free Press

The Moses Williams Project Article: A Genealogy Adventure with Slave and Supercentenarian Moses Williams | San Diego Free Press

Donya Williams, the four-times great-granddaughter of a man named Moses Williams, asked me if I would help draw attention to some research she and a cousin are doing titled: Stronger Together: The Moses Williams Genetic Genealogy Project.

So I started reading a bio she sent me of their work and can’t help but think they already know what they’re doing.

I was barely into reading other information when the names Strom Thurmond, 50 Cent, Al Sharpton, and L.L. Cool J jumped out at me – names I wouldn’t ever expect to appear in the same sentence.

I mean what could a white Southern senator who loves the KKK and a man who raps, “There’s no business like ho business” and a melodramatic Baptist preacher “Keepin’ it Real” and the creator of “Mama Said Knock You Out” possibly have in common?

Well, they’re all from Edgefield, South Carolina. And they’re all in one way or another related to the cousins. When this project is completed I want to hear that story.

Read more:  https://sandiegofreepress.org/2017/08/a-genealogy-adventure-with-slave-and-supercentenarian-moses-williams

Critical Thinking: An important skill in genealogy research

I thoroughly enjoyed delivering my keynote talk at this year’s 1 day genealogy seminar hosted by Le Comité des Archives de la Louisiane (http://www.lecomite.org) in Lafayette, Louisiana. The hospitality was warm and welcoming. The attendees were brilliant (it was great seeing such a wide range in ages!). And the food?  My mouth waters at the memories of all of the delicious Louisiana dishes I sampled for the first time. It’s official.  I’m addicted to shrimp Po Boys.

One point elicited more post-talk questions than any other in the course of my 2 hour Discovering My American Identity discussion.  The questions arose from one thing in this slide below:

LouisianaThe questions had to do with critical thinking.

Critical thinking is part of my basic toolkit in terms of life skills. It’s no wonder considering I minored in philosophy as part of my university degree.  Critical thinking is one of the cornerstones of philosophy. It’s a skill that I apply to pretty much every aspect of my life. It is also the bedrock of my genealogical work.

So what is Critical Thinking?

Critical thinking is a  an approach to  thinking, regardless of  subject, or content, or a problem.  It is a process through which a thinker improves the quality of his or her thinking by skillfully analyzing, assessing, and reconstructing their thought process; analyzing the route by which a person goes from Point A to points B, C, and D in his or her thinking. Boiled right down, critical thinking is thinking about thinking. Done right, it is a self-corrective process.  It entails effective communication and problem-solving skills. Critical thinkers make a commitment to overcoming their native egocentrism and sociocentric beliefs – or biased, distorted, partial, uninformed, or down-right prejudiced thinking, in other words (Critical Thinking Community).

Why is it important?

The folks over at the Critical Thinking Community put it best:

A well-cultivated critical thinker:

  • Raises vital questions and problems, formulating them clearly and precisely;
  • Gathers and assesses relevant information, using abstract ideas to interpret it effectively;
  • Comes to well-reasoned conclusions and solutions, testing them against relevant criteria and standards;
  • Thinks open-mindedly within alternative systems of thought, recognizing and assessing, as needs be, their assumptions, implications, and practical consequences; and
  • Communicates effectively with others in figuring out solutions to complex problems.
    via http://www.criticalthinking.org/pages/our-concept-of-critical-thinking/411

So what does Critical Thinking have to do with genealogy?

Quite a bit as it so happens.

My 2011 post entitled A Tale of Two Emily Petersons (https://genealogyadventures.wordpress.com/2011/11/14/a-tale-of-two-emily-petersons-edgefield-county-sc/) was actually a post about critical thinking in a genealogical context. It outlined an early attempt at me applying my critical thinking skills to a genealogy problem. In a nutshell, I was faced with the prospect of two family members who bore the same name, lived near to one another, and who were clearly related to one other. However, one would be my direct ancestor, while the other would be an ancestral cousin. Critical thinking would be the key to unlocking who each of these two women were in relation to my ancestry.

Once I learned how to unlock all of the information various vital records and state records (e.g. censuses) held, I was able to solve the mystery. Well, records and a better understanding of my Edgefield County, South Carolina family’s history. Time, diligence in my education as a genealogist, and critical thinking, each played a part to enable me to ask the right questions in order to read the necessary records…and reach a correct conclusion.

I am fortunate that the lives of my famous relations are well documented. Their lineages have been researched and argued over for over a century…and longer in some instances. Critical thinking really comes into play with my ancestors and ancestral kin whose lives did not play out in the local or regional spotlight, or on the national stage.  Whether they were poor immigrants/indentured servants, lived in remote areas in the nascent American colonies/early years of the Republic, free people of colour, or the enslaved, their existence in official records is patchy at best. Typically, any records and written materials in which they are mentioned weren’t for them.   Rather, there exist only cursory mentions about them in regards to the lives of other people.

For instance, Mary Turner, an Irish indentured servant, only appears in court records due to her master’s complaints about her conduct.  Once freed of her indenture, she seemingly disappears from the face of the earth. She was poor, and a woman – probably illiterate – and as such, much of her life story remains unknown. The sole reason I know her name stems from her giving birth to three mulatto children out of wedlock, and the punishments meted out to her as a result. Did she ever marry? Did she remove herself and her children to the then frontier territories opening up in Kentucky, Tennessee, and North Carolina? These territories were occupied early on by free people of colour. While she was white, her children were not, and this hypothesis makes as much sense as any other. Critical thinking may enable me to unlock the mystery of her whereabouts after 1695.

My enslaved ancestors appear as property in deeds filed in the local courts as part of property transactions. Researching the enslaved requires a high degree of critical thinking as it involves piecing together the life story of a people with enormous gaps in their history.

Critical thinking comes into play when there are gaps in the records. Or, like my question about Emily Peterson, you have to do some deductive thinking to finally hit upon the right answer.

An example

Here is bog standard application of critical thinking in a genealogical context:

Here is a family branch for my 3x great uncle, Rev Edward Mathis.

ed mathis 1

ed mathis 2

Look at the year Charlotte Sue Hardy was born. Then, look at the years of birth for all of Edward’s children.

I’ve seen too many trees that show Charlotte as the mother of all of Edward’s children. I’ve even had a few arguments over it. Born in 1898, that just can’t be. A woman born in 1898 won’t be the mother of children born between 1905 and 1910. It is arguable, and even probable, that she could indeed be the mother of James Leroy Mathis, who was born in 1916.  There is a noticeable gap between the birth of James and his nearest sibling in age,  Lauvinia. This has me hedging my bets that James was the first child born to Edward Mathis and his second wife, Charlotte. Seemingly, Lauvinia is the last daughter born to him and his first, currently unknown, wife.  However, there is another significant gap between James and his sister Beulah. Given the information on her death certificate, Beulah is the first confirmed child of Charlotte Hardy. So…I’m awaiting the discover of James’s death certificate to confirm that Charlotte is indeed his mother.

This is critical thinking at its most basic.The Moses Williams project involves turbo-charged critical thinking; especially as the team is working with one-named ancestors in the depths of slavery.

Interrogating information – especially conflicting information (i.e. dates of birth or marriage or death, places where our ancestors were living at any given point and time, name misspellings and name variations, etc) – are all bits and pieces of information that require critical thinking when determining whether the record you are looking at is for the person you are researching.

Last, but by no means least, critical thinking enables me to explain to a fellow researcher how I reached a certain conclusion when a clear paper trail of documents is lacking. This doesn’t automatically mean that I am correct.  It forms an understandable and explainable framework that informs someone else how I reached a conclusion. He or she can then respond in kind until we work out what the truth actually is.

The Critical Thinking Process

The McGraw Education website goes into depth explaining the 6 steps to critical thinking as shown in the image above.  I highly recommend visiting the site which can be accessed via Reichenbach: An Introduction to Critical Thinking, Chapter 2 Study Guide: http://www.mhhe.com/socscience/philosophy/reichenbach/m1_chap02studyguide.html

The images below syntheses the McGraw Hill information in two handy infographic:

Here’s an outline of the critical thinking process:

blooms2btaxonomy

for a larger image, please click https://genealogyadventures.files.wordpress.com/2017/07/29018-blooms2btaxonomy.png. This infographic will make sense once you have read through the material on the McGraw Education website

The infographic below tackles the Six Steps of Critical Thinking:

If you’re new to the whole critical thinking process, I appreciate it can be daunting at first. I can’t stress enough how beneficial it is to stick with it, and incorporate it into your genealogy working practice. You will find your research will progress in leaps and bounds.

Save these dates: We’re on the Extreme Genes radio show, 1st-3rd July 2017

extreme_genes-logo

Set your alarms to listen. My cousin Donya and I will be on the Extreme Genes Genealogy show, which will be broadcast on 1st and 2nd July. The on-demand streaming version will go live on 3 July.

Donya and I talk about finding each other through DNA, genealogy…and, of course, the Moses Williams Project and what we aim to achieve through the project.

Click the link below to set a reminder:

https://www.facebook.com/events/1326973007398519/?acontext=%7B%22source%22%3A108%2C%22action_history%22%3A%22[%7B%5C%22surface%5C%22%3A%5C%22post_page%5C%22%2C%5C%22mechanism%5C%22%3A%5C%22surface%5C%22%2C%5C%22extra_data%5C%22%3A[]%7D]%22%2C%22has_source%22%3Atrue%7D&source=108&action_history=[%7B%22surface%22%3A%22post_page%22%2C%22mechanism%22%3A%22surface%22%2C%22extra_data%22%3A[]%7D]&has_source=1

Stations carrying the broadcast:
WTKI AM 1450 Huntsville AL Sun. 6-7 PM CT
WTKI FM 92.9 Huntsville AL Sun. 6-7 PM CT
WEKI AM 1490 Decatur AL Sun. 6-7 PM CT
WEKI FM 94.7 Decatur AL Sun. 6-7 PM CT
WTKI AM 1450 Huntsville AL Sat. 5-6 PM CT
WTKI FM 92.9 Huntsville AL Sat. 5-6 PM CT
WEKI AM 1490 Decatur AL Sat. 5-6 PM CT
WEKI FM 94.7 Decatur AL Sat. 5-6 PM CT
KARN FM 102.9 Little Rock AR Sat. 3-4 PM CT
KTAR FM 92.3 Phoenix AZ Sat. 6-7PM MT
KTAR FM 92.3 Phoenix AZ Sun. 6-7PM MT
KFCS AM 1580 Colorado Springs CO Sat. 11-Noon MT
KFCS AM 1580 Colorado Springs CO Sun. 3-4PM MT
WFLN AM 1480 Arcadia FL Sat. 1-2PM ET
KAOI AM 1110 Wailuku HI Sun. 6-7 AM Hawaii
KAOI FM 96.7 Wailuku HI Sun. 6-7 AM Hawaii
KSNA FM 100.7 Idaho Falls, ID Sun. 9-10AM MT
KSNA FM 100.7 Pocatello, ID Sun. 9-10AM MT
WLRT AM 1250 Lexington (Versailles), KY Sun. 11AM-Noon ET
WLRT AM 1250 Lexington (Versailles), KY Sat. 5-6 PM ET
WRKO AM 680 Boston, MA Sun. 6-7AM ET
WPKZ AM 1280 Fitchburg, MA Sun. 9-10AM ET
WPKZ FM 105.3 Fitchburg, MA Sun. 9-10AM ET
KWOC AM 930 Poplar Bluff, MO Sun. 8-9AM CT
KELE AM 1360 Mountain Grove, MO Sun. 7-8PM CT
KWOC FM 93.3 Poplar Bluff, MO Sun. 8-9AM CT
WVBG AM 1490 Vicksburg, MS Sun. 6-7 PM ET
WMXI FM 98.1 Hattiesburg, MS Sun. 8-9AM CT
WVBG FM 107.7 Vicksburg, MS Sun. 6-7 PM ET
KNNT FM 98.5 Battle Mountain, NV Sat. Noon-1PM PT
KNNT FM 98.5 Battle Mountain, NV Sun. 10-11AM PT
KZBI FM 94.5 Elko, NV Sat. 6-7AM PT
KZBI FM 94.5 Elko, NV Sun. 6-7AM PT
KELY AM 1230 Ely, NV Sat. noon-1PM PT
KELY AM 1230 Ely, NV Sun. 10-11AM PT
KXNT AM 840 Las Vegas, NV Sat. 6-7PM PT
WSDQ AM 1190 Chattanooga(Dunlap), TN Sun. 6-7AM ET
WSDT AM 1240 Chattanooga(Soddy-Daisy), TN Sun. 6-7AM ET
WEPG AM 910 Chattanooga(S. Pittsburg), TN Sun. 6-7AM ET
KAZZ FM 98.5 Cedar City UT Sat. 11-Noon MT
KVNU AM 610 Logan, UT Sun. 9-10AM MT
KZNU AM 1450 St. George, UT Sat. 11-Noon MT
KAZZ AM 1400 Cedar City, UT Sat. 11-Noon MT
KNRS AM 570 Salt Lake City, UT Sun. 6-7 PM MT
KNRS FM 105.9 Salt Lake City, UT Sun. 7-8 PM MT
KZNU FM 93.1 St. George, UT Sat. 11-Noon MT
KVNU FM 102.1 Logan, UT Sun. 9-10AM MT
KMAS AM 1030 Shelton, WA Sat. 8-9AM PT
KMAS FM 103.3 Shelton, WA Sat. 8-9AM PT

If you don’t see a station in your area you can go online listen to: http://extremegenes.com/

Lucretia “Creasy” Williams: Finding another daughter of Moses Williams, Sr

Sometimes the universe takes pity on genealogists and places a gift right in our laps. This is one of those times.

The Moses Williams project team took a short hiatus from the project to work on other parts of our respective family trees. This is an enormous and intensive project. Naturally, we’ll be taking breaks from it to catch our breath and clear our heads…and think of new ways to tackle the formidable research obstacles. So it was kind of nice landing a major find on the second day back on the project.

The message below is what led to the discovery we’ve just made today:

Christopher Williams

There was just enough information provided for me to decide to take a look. I thought I’d give it 15 or so minutes just to see what I could find.  I know, I know, every genealogist says that…and 12 hours later, you find yourself still working through your research. Not this time.

In no time at all, I was able to trace Christopher’s life journey from Greenwood County, South Carolina (which was actually still part of Edgefield County when Christopher was born) to Ohio. Working backwards in Greenwood County, I had his parents and his siblings.

Christopher was the son of Frank Williams (1883 – ?) and Eula (maiden name unknown) of Kirksey, Greenwood, South Carolina. Frank Williams. in turn, was the son of John Williams (1847 – ?) and Amanda Susanna Ross, also of Kirksey, Greenwood, South Carolina

Now Frank has been in my tree for a long time. He caused me all manner of confusion. I had two Frank Williams born abt 1847 – one married to an Amanda Ross and one married to a Susannah Ross. I treated these two Franks as two different men, even though I strongly suspected they were one in the same person.  It was the different given names for his wife or wives that threw me.  After some further digging and searching through additional records, both Franks are indeed the same man.  Now, whether Susannah Ross and Amanda Ross are the some woman, or sisters, I don’t know. For now, I’m treating them as one in the same person until more death certificates are found for their children.

Frank’s mother was Lucretia “Creasy” Williams (abt 1820 – ?). And then I truly hit a nugget of gold.  I found her in the 1880 Census with her mother, Mariah Stallworth. Lucretia, it turns out, was born and lived in apart of Edgefield that become Greenwood County when the district boundaries changed.

To see that name Stallworth was simply everything. It gives us a specific name to search on for additional children. We can also begin to identify the family who enslaved her, and trace her life through various slave deeds and probate records.

Taking a look at where Mariah and Lucretia were living in 1880, I immediately knew who Lucretia’s father was. We knew the name of his second wife already, which was Mariah (maiden name unknown). 10 minutes later and everything came together. The Mariah Stallworth who was Lucretia’s mother was one in the same as the Mariah who was Moses’s wife.

Here was another of Moses Williams’ missing 40 daughters.

There’s still a basic mystery with Lucretia. Who was the father of her mulatto son, John Williams?

To-date, the team has found 8 of Moses Williams 45 enslaved children:

  1. Ellick/Aleck Williams, born abt. 1780, and living in Laurens County by 1870;
  2. An unknown daughter, born in Edgefield County around 1790, who had at least one child by an unknown McKie.  that child was Moses McKie, Sr, born abt 1825 in Edgefield County. He is living in the midst of his extended Williams family in Edgefield in the 1870 Census;
  3. Moses Williams, Jr, born abt. 1791 in Edgefield, and died in the 1880s in Barnwell County;
  4. Violet Williams, born abt. 1809 in Edgefield County. She was the wife of Peter Peterson of Edgefield County (my 4x great grandparents);
  5. Lewis Williams, born abt. 1815 in Edgefield County. Presumed to have died in Edgefield County before 1880;
  6. Henry Williams, born abt. 1818 in Edgefield County. Presumed to have died in Edgefield or Greenwood Counties by 1880;
  7. Elizabeth Williams, born abt. 1840 in Edgefield County, and living in Barnwell County by 1880; and
  8. Lucretia Williams, born abt. 1820 and living in Greenwood County by 1880.

At present, we’re missing 1 son and 33 daughters – as well as the name of his first wife, who was the mother of 21 of his 45 children.