My cousin and research business partner, Donya, hit me me with a small newspaper clipping packed with some major family history implications for our Edgefield County/Old Ninety-Six County, South Carolina family:
Edgefieldians already know we’re connecting to one another in a myriad of ways from 1800 onwards. Whether our Old Ninety-Six ancestors were white, Native American, or black…everyone in the Old Ninety-Six region is related. With a long history of cousin marriages, most of us are related to one another at least three or four ways.
My 4x great-grandfather Moses, and his 43 children, connects many of us at a much earlier date than any of us could have imagined. This one man pushes our combined ancestry back to around 1769, the year Moses was born. We reckon this one man is going to connect around two-thirds of the black and mulatto residents of 19th Century Edgefield/Old Ninety-Six.
Two. Thirds. I’m still wrapping my noggin ’round that one.
This journey of discovery will be far from straightforward. Honestly, though? It has the makings of a brilliant documentary.
The first challenge is the fact that Moses, his children, and their respective mothers, were enslaved. So it’s not going to be a matter of diving into census records between 1790 and 1870. Moses and his descendants won’t appear in their own right until the 1870 census. If we’re lucky, some of them may appear in the Freedmen Bank Records between 1865 and 1870…if we’re lucky. Most of our formerly enslaved ancestors from Old Ninety-Six didn’t open Freedmen Bank accounts unless they lived near to a city or large town.
At this stage of our research, we have identified the family who held them in slavery. Not unsuprisingly, this was the Welsh – descended Williams family of Hanover County, Virginia; Caswell, Granville, and Pasquotank Counties in North Carolina; and Laurens, Newberry, and Old Ninety-Six /Edgefield Counties in South Carolina.
The relationship between Moses and the Welsh – American Williams family wasn’t just one based on enslavement. DNA is already giving us an insight into which Williams family member fathered Moses. However, that reveal is planned for a forthcoming book.
In the meantime, I thought this would be an opportunity to outline the various stages we’re preparing to tackle this behemoth of a genealogical conundrum.
First up is creating a family tree for the Welsh-descended Williamses:
I’ve adapted our Ancestry.com tree to an old school pen and paper format, concentrating on the specific line of Williams who held Moses and his children in bondage. Milennials will be horrified. However, sometimes, the pen and paper approach is necessary. This step came after a week of reading countless Williams family Wills, estate probate records, tax records, and deeds of sale and/ or deeds of transfer.
The next step was literally sketching out the enslavement of our ancestors within this family, one generation at a time. The image above gives an overview of our ancestors enslavement within the second generation of the Williams family.
The next step was mapping out enslavement based on Wills and Deeds. In the image above, I’ve made a special note regarding the date and location of the Deed. In a way, I’m treating Deeds like they were a census. We know exactly where these ancestors were in 1795 based on this record.We also know exactly where they were going at this date.
While this deed doesn’t offer clues about the family relationships between these people, it does tell us these souls left Pasquotank, NC for Newberry, SC at this date in one large group. We know who went to South Carolina, and who remained behind in North Carolina.
The image above explores our kinsmen and women’s fate within the third generation of the Williams family.
These series of Deeds have been an invaluable information gold mine. Almost all of them gave our enslaved ancestors and kin’s ages (all of those numbers in parentheses). In other words, we could extrapolate birth years. I can’t begin to convey how rare this information is when it comes to enslaved people’s history.
The superscript numbers are tracking numbers that allow us to follow a person through a series of inter-family deed transactions and transfers through subsequent Wills.
The images marked ‘4’ and ‘5’ mark what I refer to as ‘outlier deeds’ within the Williams family. At this stage, were not entirely certain who the enslaved individuals are, or how they fit into the overall history or narrative of our Old Ninety-Six family. It’s my practice to always record, and make notes, even if the information – or its impact – is unknow. You never, ever know if you can re-find such information. From my experience, I know nothing is ever wasted. There will come a point and time in the research process where I will be mighty pleased I took the time to record this information.
The above is a pretty straightforward representation of the dispersal of our enslaved kin by their owner-relative. I’ll admit my heart went out to poor Rose. Her life was spent going back and forth between various Williams family members.
So, at this point, we’re still tracking down Wills, estate inventories, land records, tax records, and deeds for a handful of Williams family members…as well as sketching out more Generation 3 transfers. Then, it will be time to sketch an outline of the same for Generation 4.
Once Generation 4 is complete, that will bring us to the 1870 Census. Then? Well, we’ll know where our newly freed kin were from the last set of Wills and deeds. We can map their known last location from such Wills and Deeds, along with ages, to individuals and family groups in South Carolina in the 1870 Census for the Old Ninety-Six region.
And then start the whole process over again for our kin who remained in North Carolina from 1795 onwards.
Yep. This is an enormous undertaking. Which, in its own way, is historic.
If researching an enslaved man and his 43 children wasn’t challenging enough, good ole 4x grandad Moses has provided us with even more challenges:
- We’re seeking Moses, his 2 wives, and 43 children in at least 6 different known counties in two states;
- There’s an even earlier generation of this family. Their story begins in Hanover County, Virginia;
- Born about 1769, we know Moses had at least one child named Moses, Jr by 1791. We estimate Moses, Sr began having children from 1784 onwards;
- The birth of 43 children covers quite a span of time. If our Edgefield family trait of 1 child every 18 months holds true for Moses, were talking nearly an 80 year time period. This means no one white Williams held all of them. These children would have gone to various members of the Williams family over a few generations. And could have been relocated as far afield as Texas, Arkansas, and Missouri;
- 40 girls means 40 different surnames, if each one married. Their daughters would also go on to have different last names due to marriage…and their daughters. You get the general idea;
- Moses, Sr was definitely fathering children when he was a grandfather. We have reason to believe he was also having children when he was a great-grandfather. In other words, some of his grandchildren and great-grandchildren will be older than his youngest children. Yeah, I’ll let that one sink in for a moment. Heck, the man lived to the august age of 115 after all! Basically? We have to be extra careful when looking at the birth years on census returns; and
- This is a big swathe of time to cover for 1 person.
So please bear with me. There are going to be quiet spells in terms of my publishing. Our Twitter feed and Facebook page are always busy. You’re always free to keep in touch with us via those routes.
In the meantime, please do wish us well. We can certainly use the positivity.